Top Historic Sights in Namur, Belgium
Explore the historic highlights of Namur
Belfry of Namur
The belfry of Namur, also called Saint-Jacob"s Tower was constructed in 1388 as part of the city wall. It was remodeled as a belfry in 1746. It is one of the 56 belfries of Belgium and France classified as the World Heritage Site of the UNESCO. In the beginning, one of the clocks of the Saint-Pierre-au-Château church served as belfry for the citizens of Namur, which is to indicate the time and to announce even ...St Aubin's Cathedral
St Aubin's Cathedral (1751-1767) is the only cathedral in Belgium built in academic Late Baroque style. It was the only church built in the Low Countries as a cathedral after 1559, when most of the dioceses of the Netherlands were reorganized. In the interior, there is an ornamented frieze, carved with swags of fruit and flowers between the Corinthian capitals runs in an unbroken band entirely round the church. All colou ...Citadel of Namur
The Citadel Namur is a fortress dates originally from the Roman era, but has been rebuilt several times. Its current form was designed by Menno van Coehoorn, and improved upon by Vauban after the siege of 1692. It has been classified as a Wallonia"s Major Heritage site. The original citadel dates to 937. It achieved its present extent between 1631 and 1675, when the city was under Dutch control. This section was cal ...Featured Historic Landmarks, Sites & Buildings
Historic Site of the week
Church of the Savior on Blood
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.