Top Historic Sights in Dannemare, Denmark

Explore the historic highlights of Dannemare

Graeshave Church

Græshave Church was constructed in the Middle Ages of the large bricks known as 'monk stone'. It contains a chapel that was owned by the local noble family Porses. This was converted into a sacristy in 1637. The altarpiece is of the cathechetical variety associated with the post Reformation period.
Founded: 13th century | Location: Dannemare, Denmark

Arninge Church

Arninge Church is a Late Romanesque church built of red brick in the 13th century. It has an intricately carved auricular altarpiece created by Henrik Werner in 1644. The church was originally dedicated to the Virgin Mary. Built of red brick, the church consists of a Romanesque apse, chancel and nave and a Gothic porch. There is a free-standing 14th century timber bell tower adjacent to the church. The chancel has traces ...
Founded: 13th century | Location: Dannemare, Denmark

Gloslunde Church

Gloslunde Church was built in the 13th century. Built of red brick but now whitewashed, the church consists of a Romanesque chancel and nave and a Gothic porch and sacristy. A 14th-century timber bell tower stands close to the church"s northwest corner. There are two small Romanesque windows on the chancel gable, now both bricked up. The east gable is also decorated with a round-arch frieze. The original flat wooden ...
Founded: 13th century | Location: Dannemare, Denmark

Tillitse Church

Tillitse Church was built in the first half of the 13th century and extended towards the west in the early 17th century. Little is known of its ownership in the Middle Ages but the Crown had clerical appointment rights at the time of the Reformation. In 1648, it was transferred to the ownership of the Rudbjerggård Estate where over the years it was governed by F.B. Bülow and Gustav Smith. It came into the owner ...
Founded: c. 1250 | Location: Dannemare, Denmark

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Hagios Demetrios

The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.

The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.

The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.

The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.

Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.

Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.