Top Historic Sights in Banská Bystrica, Slovakia

Explore the historic highlights of Banská Bystrica

St. Francis Xavier Cathedral

The St. Francis Xavier Cathedral was first time mentioned as a gothic chapel at this location in the so-called Königsberger"s testament from 1503. It was the only place of Roman Catholic worship during the 16th century, when Banská Bystrica was in the hands of the Protestants. In 1647 a few Jesuits settled here and started the Catholic reform of the town and its neighbourhood. During the years 1695&ndash ...
Founded: 1702-1715 | Location: Banská Bystrica, Slovakia

Banská Bystrica Castle

The Banská Bystrica town castle was once formed by several ancient buildings. Its task was to protect the income proceedings of copper and silver mining for the royal treasury. The town castle was built gradually. The parish church was built as the first structure in the 13th century and fortifications were added to it in the 15th century. Earth ramparts and palisades were later replaced by tall stone walls fortif ...
Founded: 13th century | Location: Banská Bystrica, Slovakia

The Church of the Assumption

The Parish Church of the Assumption of the Virgin Mary built in the Romanesque and Gothic styles contains precious Gothic altars and sculptures. One of the altars was carved by the famous Master Paul of Levoča. The church was built in the 13th century. It is still surrounded by remnants of its ancient cemetery.
Founded: 13th century | Location: Banská Bystrica, Slovakia

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Church of the Savior on Blood

The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.

Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.

The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.

In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.

In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.