Top Historic Sights in Falköping, Sweden

Explore the historic highlights of Falköping

Åsle Tå

Åsle Tå lies in the countryside just to the east of Falköping. It is a living museum made up of a historic collection of traditional crofters’ cottages. This is the place to come if you are interested in the way of life of ordinary farmers in the area in the past. There is a restaurant here and a shop. Guided tours are available for groups by arrangement.
Founded: 18th century | Location: Falköping, Sweden

Gudhem Abbey Ruins

Gudhem Abbey, (Gudhems kloster), in operation from 1152 to 1529, was a nunnery in Sweden, initially Benedictine and later Cistercian. It is considered to have been one of the oldest convents in Sweden, after Vreta Abbey (1100) and Alvastra Abbey (1143). Gudhem, a name signifying "Home of the Gods", was according to tradition a holy place of worship already before Christianity. According to the saga, one hundred images of ...
Founded: 1152 | Location: Falköping, Sweden

Dagsnäs Castle

The earliest known records of Dagsnäs estate date back to the 15th century, when it was owned by Gumsehuvud family. The current main building was built in 1772-1782 by Per Tham. The current appearance originates from the restoration made according the plan of Helgo Zettervall in 1874. Over the years several Viking age runestones from the region have been moved to the castle grounds.
Founded: 1772-1782 | Location: Falköping, Sweden

St. Olaf's Church

The medieval church of St. Olaf (Sankt Olofs Kyrka) was built originally in the 12th century. The nave was enlarged to west in the mid-1200s and the present western tower was added later. The church is a well-preserved sample of medieval architecture.
Founded: 12th century | Location: Falköping, Sweden

Marka Church

The Romanescue style Marka Church was built in the late 1100s or early 1200s. The sacristy was added later in the Middle Ages. The original tower was demolished in 1750 and the new wooden belfry was completed in 1752. The great bell date from the year 1583 and the small one from 1751. The altarpiece date from the late 17th century as well as the Baroque-style pulpit.
Founded: 12th century | Location: Falköping, Sweden

Skörstorp Church

Skörstorp Church was built in the middle of the 12th century, and is the only remaining medieval round church in the Diocese of Skara. It derives its shape from originally being built to serve several different purposes; apart from a place of worship, it also served a defensive purpose, i.e. it was a fortified church. The church has been altered successively throughout the centuries. The church porch is not original tho ...
Founded: 12th century | Location: Falköping, Sweden

Gökhem Church

Gökhem Church was built in the late 1100s or early 1200s. The church is a typical medieval building, built in the Romanesque period. It is best known of mural paintings made by master Amund in the 15th century. The original organs were built in the 1775. The belfry was erected by Russian prisoners of war in 1720.
Founded: ca. 1200 | Location: Falköping, Sweden

Kinneved Church

The medieval Kinneved church was made in the Romanesque style between in the late 1100s. It have thick limestone walls. The vestry was added in the 18th century, and the tower built in the 19th century. Much of the interior furniture and ornamentation dates from the 18th century. There is also a medieval gravestone embedded in the wall outside the nave.
Founded: 12th century | Location: Falköping, Sweden

Luttra Passage Grave

The Neolithic passage grave (a tomb where the burial chamber is reached along a distinct, and usually low, passage) of Luttra is one of the best preserved of its kind in Västergötland. Still time has not been acting too gracious on this site, this ancient tomb is damaged and even partly destroyed. It only has one roofblock left, and the passage is just a metre long - it originally used to be longer. But it is, n ...
Founded: ca. 3400 BC | Location: Falköping, Sweden

Agnestad Church Ruins

Agnestad church was probably built in the 12th century. It was once the smallest round church in Sweden. Under it archaeologists have found traces of an older church, probably made out of wood, and its churchyard. The church was probably abandoned in the 1500s. Today only ruins remain.
Founded: 12th century | Location: Falköping, Sweden

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Hagios Demetrios

The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.

The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.

The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.

The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.

Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.

Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.