Palaeolithic and Mesolithic Age

History of Finland between 150000 BC - 4001 BC

If confirmed, the oldest archeological site in Finland would be the Wolf Cave in Kristinestad, in Ostrobothnia. Excavations are currently underway, and if the so far presented estimates hold true, the site would be the only pre-glacial (Neanderthal) site so far discovered in the Nordic Countries, and it is approximately 125,000 years old.

The last ice age in the area of the modern-day Finland ended c. 9000 BCE. Starting about that time, people migrated to the area of Finland from the Kunda and - possibly - Swiderian cultures, and they are believed to be ancestors of today's Finnish and Sami people in Finland. The oldest confirmed evidence of the post-glacial human settlements in Finland are from the area of Ristola in Lahti and from Orimattila, from c. 8900 BCE. Finland has been continuously inhabited at least since the end of the last ice age, up to date.

The earliest post-glacial inhabitants of the present-day area of Finland were probably mainly seasonal hunter-gatherers. Their artifacts discovered are known to represent the Suomusjärvi and the Kunda cultures. Among finds is the net of Antrea, the oldest fishing net known ever to have been excavated (calibrated carbon dating: c. 8300 BCE).

Reference: Wikipedia

Popular sites founded between 150000 BC and 4001 BC in Finland

Susiluola (Wolf Cave)

Susiluola (Wolf Cave) is a crack in the Pyhävuori mountain. The upper part of the crack has been packed with soil, forming a cave. In 1996, some objects were found in the cave that brought about speculations that it could have been inhabited in the Paleolithic, 120,000 to 130,000 years ago. These objects, if authentic, would be the only known Neanderthal artifacts in the Nordic countries. However, there is disagreeme ...
Founded: 120,000-130,000 B.C. | Location: Kristiinankaupunki, Finland

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Trinity Sergius Lavra

The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.

The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.

Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.

In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.

The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.

In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by  Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.

After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.

In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.

Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.

In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.

In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.