History of Estonia between 1945 - 1991
After World War II Estonia was once again occupied by Soviet Union and stuck behind the iron curtain. An anti-Soviet guerrilla movement known as the "Metsavennad" ("Forest Brothers") developed in the countryside, reaching its zenith in 1946–48. It is hard to tell how many people were in the ranks of the Metsavennad; however, it is estimated that at different times there could have been about 30,000–35,000 people. Probably the last Forest Brother was caught in September 1978, and killed himself during his apprehension. In March 1949, 20,722 people (2.5% of the population) were deported to Siberia. By the beginning of the 1950s, the occupying regime had suppressed the resistance movement.
After the war the Communist Party of the Estonian Soviet Socialist Republic (ECP) became the pre-eminent organization in the republic. The ethnic Estonian share in the total ECP membership decreased from 90% in 1941 to 48% in 1952.
One positive aspect of the post-Stalin era in Estonia was the regranting of permission in the late 1950s for citizens to make contact with foreign countries. Ties were reactivated with Finland, and in the 1960s, a ferry connection was opened from Tallinn to Helsinki and Estonians began watching Finnish television. This electronic "window on the West" afforded Estonians more information on current affairs and more access to Western culture and thought than any other group in the Soviet Union.
In 1955 the TV Centre was built in Tallinn, that began TV broadcasts on June 29 of that year. The Tallinn Song Festival Grounds, the venue for the song festivals, were built in 1960. Only after the Khrushchev Thaw period of 1956 did healthcare networks start to stabilise. Due to natural development, science and technology advanced and popular welfare increased. All demographic indicators improved; birth rate increased, mortality decreased. Healthcare became freely available to everybody during the Soviet era.
In the late 1970s, Estonian society grew increasingly concerned about the threat of cultural Russification to the Estonian language and national identity. By 1981, Russian was taught in the first grade of Estonian-language schools and was also introduced into Estonian pre-school teaching.
By the beginning of the Gorbachev era (1985), concern over the cultural survival of the Estonian people had reached a critical point. The ECP remained stable in the early perestroika years but waned in the late 1980s. Other political movements, groupings and parties moved to fill the power vacuum. The first and most important was the Estonian Popular Front, established in April 1988 with its own platform, leadership and broad constituency. The Greens and the dissident-led Estonian National Independence Party soon followed.
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.