History of Estonia between 1945 - 1991
After World War II Estonia was once again occupied by Soviet Union and stuck behind the iron curtain. An anti-Soviet guerrilla movement known as the "Metsavennad" ("Forest Brothers") developed in the countryside, reaching its zenith in 1946–48. It is hard to tell how many people were in the ranks of the Metsavennad; however, it is estimated that at different times there could have been about 30,000–35,000 people. Probably the last Forest Brother was caught in September 1978, and killed himself during his apprehension. In March 1949, 20,722 people (2.5% of the population) were deported to Siberia. By the beginning of the 1950s, the occupying regime had suppressed the resistance movement.
After the war the Communist Party of the Estonian Soviet Socialist Republic (ECP) became the pre-eminent organization in the republic. The ethnic Estonian share in the total ECP membership decreased from 90% in 1941 to 48% in 1952.
One positive aspect of the post-Stalin era in Estonia was the regranting of permission in the late 1950s for citizens to make contact with foreign countries. Ties were reactivated with Finland, and in the 1960s, a ferry connection was opened from Tallinn to Helsinki and Estonians began watching Finnish television. This electronic "window on the West" afforded Estonians more information on current affairs and more access to Western culture and thought than any other group in the Soviet Union.
In 1955 the TV Centre was built in Tallinn, that began TV broadcasts on June 29 of that year. The Tallinn Song Festival Grounds, the venue for the song festivals, were built in 1960. Only after the Khrushchev Thaw period of 1956 did healthcare networks start to stabilise. Due to natural development, science and technology advanced and popular welfare increased. All demographic indicators improved; birth rate increased, mortality decreased. Healthcare became freely available to everybody during the Soviet era.
In the late 1970s, Estonian society grew increasingly concerned about the threat of cultural Russification to the Estonian language and national identity. By 1981, Russian was taught in the first grade of Estonian-language schools and was also introduced into Estonian pre-school teaching.
By the beginning of the Gorbachev era (1985), concern over the cultural survival of the Estonian people had reached a critical point. The ECP remained stable in the early perestroika years but waned in the late 1980s. Other political movements, groupings and parties moved to fill the power vacuum. The first and most important was the Estonian Popular Front, established in April 1988 with its own platform, leadership and broad constituency. The Greens and the dissident-led Estonian National Independence Party soon followed.
The Beckov castle stands on a steep 50 m tall rock in the village Beckov. The dominance of the rock and impression of invincibility it gaves, challenged our ancestors to make use of these assets. The result is a remarkable harmony between the natural setting and architecture.
The castle first mentioned in 1200 was originally owned by the King and later, at the end of the 13th century it fell in hands of Matúš Èák. Its owners alternated - at the end of the 14th century the family of Stibor of Stiborice bought it.
The next owners, the Bánffys who adapted the Gothic castle to the Renaissance residence, improved its fortifications preventing the Turks from conquering it at the end of the 16th century. When Bánffys died out, the castle was owned by several noble families. It fell in decay after fire in 1729.
The history of the castle is the subject of different legends. One of them narrates the origin of the name of castle derived from that of jester Becko for whom the Duke Stibor had the castle built.
Another legend has it that the lord of the castle had his servant thrown down from the rock because he protected his child from the lords favourite dog. Before his death, the servant pronounced a curse saying that they would meet in a year and days time, and indeed precisely after that time the lord was bitten by a snake and fell down to the same abyss.
The well-conserved ruins of the castle, now the National Cultural Monument, are frequently visited by tourists, above all in July when the castle festival takes place. The former Ambro curia situated below the castle now shelters the exhibition of the local history.