Castles in Jura Canton

Delémont Castle

Built as a summer residence for Prince-Bishop Jean-Conrad de Reinach, Delémont Castle was completed by architect Pierre Racine in 1721. Located in what is now the old town, it consists of a huge baroque complex standing between a courtyard and garden. Today, it is home to the town’s elementary schools. The castle garden was restored in 2003 based on the original design of the baroque garden. It is divided into eight l ...
Founded: 1716-1721 | Location: Delémont, Switzerland

Porrentruy Castle

Construction of the Porrentruy castle took place between the mid-13th century and the beginning of the 18th century. The oldest part is the thirteenth century Réfous Tower. 14th century ramparts survive on the western and northern sides. During the reign of Prince-Bishop Jacob-Christoph Blarer of Wartensee, the castle underwent an extensive period of reconstruction by the architect Nicolas Frick around 1588. In 1697, it ...
Founded: 13th century | Location: Porrentruy, Switzerland

Raymontpierre Castle

Raymontpierre Castle is situated on a spur on the north slope of Mont Raimeux. The castle was built around 1594-1596 by Georges Hugué de Raymontpierre, the châtelain of Delémont. His father had received the land as a fief from the Bishop of Basel in 1576. Between 1623 and 1809 it was owned by the Staal family, a noble family from Solothurn. The fortified mansion was eventually converted into a farmhouse. The Bu ...
Founded: 1594-1596 | Location: Vermes, Switzerland

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Hagios Demetrios

The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.

The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.

The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.

The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.

Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.

Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.