Cincue Terre

Vernazza

Vernazza is one of the five towns that make up the Cinque Terre region. Vernazza is the fourth town heading north, has no car traffic, and remains one of the truest 'fishing villages' on the Italian Riviera. It is the only natural port of Cinque Terre and is famous for its elegant houses. The first records recognizing Vernazza as a fortified town date to 1080. Referred to as an active maritime base of the Ober ...
Founded: 11th century | Location: Vernazza, Italy

Riomaggiore

Riomaggiore is the most southern village of the five Cinque Terre, all connected by trail. The water and mountainside have been declared national parks. The village, dating from the early thirteenth century, is known for its historic character and its wine, produced by the town"s vineyards. Riomaggiore is in the Riviera di Levante region and has a shoreline on the Mediterranean"s Gulf of Genoa, with a small ...
Founded: 13th century | Location: Riomaggiore, Italy

Manarola

Manarola is a small town, a frazione of the comune of Riomaggiore. It is the second-smallest of the famous Cinque Terre towns frequented by tourists, with a population of 353. Manarola may be the oldest of the towns in the Cinque Terre, with the cornerstone of the church, San Lorenzo, dating from 1338. The local dialect is Manarolese, which is marginally different from the dialects in the nearby area. The name 'Mana ...
Founded: 11th century | Location: Riomaggiore, Italy

Monterosso al Mare

Monterosso al Mare is one of the five villages in Cinque Terre (meaning 'Five Lands'), a coastal area within Liguria. The coastline, the villages, and the surrounding hillsides are all part of the Cinque Terre National Park a UNESCO World Heritage Site. Cinque Terre is mentioned in documents dating to the 11th century. Monterosso and Vernazza were settled first and the other villages grew later, whilst within t ...
Founded: 11th century | Location: Monterosso al Mare, Italy

Corniglia

Corniglia is a frazione within the comune of Vernazza. Unlike the other localities of the Cinque Terre, Corniglia is not directly adjacent to the sea. Instead, it is on the top of a promontory about 100 metres high, surrounded on three sides by vineyards and terraces, the fourth side descends steeply to the sea. The origin of the village dates back to the Roman Age as testified by the name, which finds its roots in Gen ...
Founded: 11th century | Location: Vernazza, Italy

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Hagios Demetrios

The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.

The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.

The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.

The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.

Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.

Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.