Wooden Churches of Southern Lesser Poland and Subcarpathia

Archangel Michael Church

The wooden church of the Archangel Michael in Debno is first mentioned in 1335. The present building, the second on the site, dates from the late 15th century. This church has a unique example of medieval decorations. The ceiling and the interior walls are painted using stencils from the 15th and 16th centuries. The decoration contains more than 77 motifs: architectural recalling Gothic forms, animal, human and religious. ...
Founded: 15th century | Location: Dębno, Poland

Church of the Blessed Virgin Mary and Archangel Michael

The Church of the Blessed Virgin Mary and Archangel Michael in Haczow has original Gothic polychrome decoration from the late 15th century, although the building has been dated to the previous century. At the beginning of the 17th century the church was enclosed by an earthen defensive rampart. Inside a valuable figural wall paintings dating from 1494 can be seen. It is believed that the Haczów church is the bigges ...
Founded: 1388 | Location: Haczów, Poland

All Saints Church

The most valuable monument in Blizne is wooden Church of All Saints from the middle of 15th century. Church was built in the Late Gothic style, of stromal construction, on a stone foundation. In 17th century was surrounded by defensive ramparts. The Church has a rich painted decoration: the remarkable Last Judgement scene is from this period. In the early 18th century there were changes to interior decorations and furnitu ...
Founded: 15th century | Location: Blizne, Poland

Church of the Archangel Michael

The Church of the Archangel Michael in Binarowa was built around 1500. In 1595 a tower was added to the west end, and at the beginning of the 17th century the church was enclosed by an external arcade. Window openings were enlarged and new polychrome decoration replaced the earlier stencilled work. The church is decorated with numerous sculptures and paintings of angels. The church is part of the UNESCO World Heritage Si ...
Founded: 1500 | Location: Binarowa, Poland

St. Leonard's Church

The Church of St Leonard was built at the end of the 15th century. From this date have survived parts of the polychrome decoration stencilled on the ceiling of the nave. The church was situated outside the defensive wall of the township and had the function of a cemetery church, a function that it still fulfils. It has been renovated many times, but this has not significantly affected its form or spatial arrangement The ...
Founded: 15th century | Location: Lipnica Murowana, Poland

Church of St. Phillip and St. Jacob

St. Philip and St. Jacob the Apostles' Church in Sękowa was built at the beginning of 16th century. It was made using manually hewed larch wood covered with shingle. The church is a one-nave one with the chancel closed off at three sides. The interior is meagre, since the church was devastated during the wartime at the turn of 1914 and 1915. Wooden elements from the church were used to build trenches and consumed as fire ...
Founded: 1520 | Location: Sękowa, Poland

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Church of the Savior on Blood

The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.

Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.

The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.

In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.

In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.