Palike was an ancient city on Sicily. Its archeological site is located in Rocchicella on a spur of basalt in the valley of the Margi river. There are no certain origins to this ancient town. Diodorus Siculus writes that it was founded in 453 BCE by the native Sikel leader Ducetius. It was named after the sanctuary of the Palici nearby. The city was surrounded by strong walls and grew rapidly because of the fertility of its soil. However, it was soon destroyed and the site remained uninhabited at the time Diodorus wrote the Bibliotheca historica, which he finished in approximately 60 BCE.
Palike's destruction most likely happened in 440 BCE, when the city of Trinakie was destroyed by Syracuse according to Diodorus Siculus. Ducetius had died of an illness earlier in the same year. Peter Green and several other historians argue that Trinakie was most likely the same city as Palike. The table of contents of the Bibliotheca historica refers to the Syracusan campaign as being conducted 'against the Picenians', which makes no sense. If the spelling of the Ancient Greek text is slightly altered, this would read 'against the men of Palici'. Trinakie is an ancient indigenous name for Sicily, which would have been a suitable name for the nationalistic ambitions of the Sicels. The city might have been renamed to Trinakie or it could have been the name of its acropolis.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.