Halaesa was an ancient city of Sicily, situated near the north coast of the island. The city was of Siculian origin; in 403 BC the tyrant Archonides of Herbita, having concluded peace with Dionysius I of Syracuse, gave the northern part of his territory to the Sicilians as well as to mercenaries and others who had helped him during the war. He named it Halaesa, to which the epithet Archonidea was frequently added for the purpose of distinction. Others attributed the foundation of the city erroneously to the Carthaginians.
It quickly rose to prosperity through maritime commerce. At the start of the First Punic War it was one of the first of the Sicilian cities to submit to the Romans to whose alliance it was always faithful. It was doubtless to this conduct and to the services that it was able to render to the Romans during their wars in Sicily that it was awarded the status of civitas libera ac immunis which gave it the privilege of retaining its own laws and independence, exempt from all taxation, an advantage enjoyed by only five cities of Sicily. In consequence of this advantageous position it rose rapidly in wealth and prosperity and became one of the most flourishing cities of Sicily.
The city appears to have subsequently declined, and had sunk in the time of Augustus to the condition of an ordinary municipal town, but was still one of the few places on the north coast of Sicily which Strabo deemed worthy of mention.
The site has been partially excavated starting in 2017. The agora and theatre are among the monuments so far been brought to light. Portions of the aqueduct can be seen and fragments of statues, as well as coins and inscriptions, have been frequently discovered on the spot.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.