Located near the Regional Archaeological Museum, the Acropolis of Gela is one of the most important archaeological sites in Sicily. The area was already occupied in prehistoric times by indigenous settlements dating from between the 4th and 2nd millennia BC. After a period of neglect, this site was occupied again around the 8th century BC by a small settlement prior to the founding of Gela, a proto-colony which had been given the name of Lindioi, as reported by historians Thucydides and Herodotus. Lindioi was therefore a first outpost-emporium that paved the way to the foundation of Gela by the Rhodians led by Antiphemus and the Cretans led by Entimus.
In the first half of the 8th century BC, some buildings were built in this area, such as a sacellum dedicated to Athena Lindia, the patron goddess of the city, whose remains were then incorporated into the foundations of a second temple built during the 6th century BC, which is still dedicated to Athena.
It was in the 5th century BC that the acropolis underwent its greatest transformation. Under the Deinomenids, tyrants of the city, an important project of monumentalization was started through the construction of imposing buildings. In 480 BC, following the victory of the Greeks over the Carthaginians in the Great Battle of Himera, the tyrant Hieron of Gela decided to build a new temple dedicated to Athena, of which only one column remains today. The sacred building, with a peristasis of 6 x 12 columns, was adorned with marble elements imported from the Cyclades, decorated with polychrome motifs. The other buildings in the area were also magnificently enriched with architectural elements, such as equestrian acroteria and terracotta antefixes.
The acropolis, as proven by some layers of rubble, was destroyed in 405 BC after the city was looted by the Carthaginians led by Himilko. A stoa (market) was installed by reusing materials and remains of the ancient temples, between the end of the 5th and the first half of the 4th century BC, which can still be seen in the the well-preserved structures located on the north side.Following the refoundation of Gela (339 BC) by Timoleon on the west side of the hill, the area of the acropolis was definitively abandoned. There were only a few columns left from the ancient primeval site , of which historical traces remain in the tales by Al-Idrisi (12th century AD) and Guido delle Colonne (13th century AD).
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The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.