Morgantina is an archaeological site in east central Sicily. It was inhabited in several periods. According to Strabo Morgantina was founded by a pre-Roman Italian group known as the Morgetes of Rhegium. Dionysius of Halicarnassus wrote that the Morgetes were led by a king named Morges. The earliest historical date associated with Morgantina is 459 BCE, when Ducetius, leader of the indigenous Sicel population of central Sicily, attacked the city and captured it. Morgantina was probably still under Ducetius' control when he was defeated at Nomai by Syracuse in 449 BCE.
No later mention of Morgantina is made until Thucydides lists it as part of the terms of a truce in the war of 427–424 BCE between Syracuse and the Dorian cities of Sicily on one side, and Kamarina, the Khalkidian cities of Sicily, the Sikels, and Athens on the other side. Thucydides says that Syracuse agreed at the Congress of Gela to give Morgantina to Kamarina in return for payment of an indemnity. Kamarina was destroyed in 405 by the Carthaginians. Morgantina therefore must have been independent from at least this date, although it was soon recaptured by Dionysios of Syracuse in 396. Syracuse retained (occasionally more nominal than actual) control of Morgantina until the Second Punic War. In 317, Morgantina received the tyrant Agathocles, then in exile, and offered him help in returning to Syracuse. He was elected praetor at Morgantina, and later dux.
As part of the Syracusan kingdom of Hiero II, Morgantina fell under the hegemony of Rome when Hieron became a Roman vassal in 263. In 214, Morgantina switched its allegiance from Rome to Carthage. Morgantina remained autonomous until 211, when it became the last Sicilian town to be captured by the Romans. It was given as payment by Rome to a group of Spanish mercenaries. In 133, Morgantina was the place where Eunus, the leader of the slave rebellion known as the First Servile War, died. In the Second Servile War, Morgantina was besieged and taken by slaves. The final mention of Morgantina comes again from Strabo, who notes that in his own time, the first century CE, the city had ceased to exist.
A few literary sources describe Morgantina and its economy. Most famous of these are the references to the vitis murgentina, a strain of grape mentioned by Cato, Columella, and Pliny the Elder. These grapes were prized for their wine — Pliny called it 'the very best among all those that come from Sicily' — and had been transplanted from Sicily to mainland Italy by the 2nd century BCE.References:
The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.