Church of Saint Panteleimon

Thessaloniki, Greece

The Church of Saint Panteleimon is a late Byzantine church in Thessaloniki and a UNESCO World Heritage Site.

The church lies in the eastern part of the old city, near the Tomb of Galerius, at the junction of Iasonidou and Arrianou streets. Its current dedication to Saint Panteleimon was given to the church after the end of Ottoman rule in 1912, and its original dedication is therefore disputed. In Ottoman times, it was converted into a mosque in 1548 and became known as Ishakiye Camii, which in the prevailing scholarly interpretation points to an identification with the late Byzantine Monastery of the Virgin Peribleptos, also known as the Monastery of Kyr Isaac after its founder Jacob, who was the city's metropolitan bishop in 1295–1315 and became a monk with the monastic name of Isaac.

A counter-argument however supports the theory that the present church is unrelated to the Peribleptos Monastery, and that it was converted into a mosque ca. 1500, when the city's kadı (judge), was Ishak Çelebi, whom the mosque was named after. However, the church's architecture and decoration, which date to the late 13th/early 14th centuries, appear to support the former view.

The church is of the tetrastyle cross-in-square type, with a narthex and a (now destroyed) ambulatory that is connected to two chapels (still extant). Very few of the building's original wall paintings survive. Ottoman remains include the base of the demolished minaret and a marble fountain.

References:

Comments

Your name



Details

Founded: 13th century
Category: Religious sites in Greece

More Information

en.wikipedia.org

Rating

4.7/5 (based on Google user reviews)

User Reviews

Fly W (16 months ago)
The Church of Saint Panteleimon is a late Byzantine church in Thessaloniki, Greece, and a UNESCO World Heritage Site. Interior The church lies in the eastern part of the old city, near the Tomb of Galerius (the "Rotunda"). Its current dedication to Saint Panteleimon was given to the church after the end of Ottoman rule in 1912, and its original dedication is therefore disputed. In Ottoman times, it was converted into a mosque in 1548 and became known as Ishakiye Camii ("Mosque of Ishak [Isaac]"), which in the prevailing scholarly interpretation points to an identification with the late Byzantine Monastery of the Virgin Peribleptos, also known as the Monastery of Kyr Isaac after its founder Jacob, who was the city's metropolitan bishop in 1295–1315 and became a monk with the monastic name of Isaac. The church is of the tetrastyle cross-in-square type, with a narthex and a (now destroyed) ambulatory that is connected to two chapels (still extant). Very few of the building's original wall paintings survive. Ottoman remains include the base of the demolished minaret and a marble fountain.
Laura Davideanu (23 months ago)
The Church of Saint Panteleimon is a late Byzantine  church in Thessaloniki, Greece and a UNESCO World Heritage Site. The church's architecture and decoration are date to the late 13th/early 14th centuries. The church is of the tetrastyle cross-in-suare type, with a narthex and a (now destroyed) ambulatory that is connected to two chapels (still extant). Very few of the building's original wall paintings survive. Ottoman remains include the base of the demolished minaret and a marble fountain.
Randall Stephens (2 years ago)
Beautiful church with nice yard.
Jaques Kallo (2 years ago)
Small and cozy church
Aleksandar Milincic (3 years ago)
Beautiful small church. One of many you should visit and feel the ancient Byzantine times in the wonderfull city Thessaloniki. Recommend!
Powered by Google

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

La Hougue Bie

La Hougue Bie is a Neolithic ritual site which was in use around 3500 BC. Hougue is a Jèrriais/Norman language word meaning a \'mound\' and comes from the Old Norse word haugr. The site consists of 18.6m long passage chamber covered by a 12.2m high mound. The site was first excavated in 1925 by the Société Jersiaise. Fragments of twenty vase supports were found along with the scattered remains of at least eight individuals. Gravegoods, mostly pottery, were also present. At some time in the past, the site had evidently been entered and ransacked.

In Western Europe, it is one of the largest and best preserved passage graves and the most impressive and best preserved monument of Armorican Passage Grave group. Although they are termed \'passage graves\', they were ceremonial sites, whose function was more similar to churches or cathedrals, where burials were incidental.