Petäjävesi old church was inscribed on the UNESCO World Heritage List in 1994. It was designed and built in 1763-64 by a local peasant master-builder, and in 1821 his grandson added the bell tower at the west end. Petäjävesi was then part of the Jämsä congregation, but the trip to Jämsä church was too long for local people. The Crown of Sweden had accepted the request to build a graveyard and a small village church at their own expense as early as in 1728, but building was delayed nearly forty years. The church was located to a typical old countryside site. It was chosen so that the parishioners got easily there by boat or in the winter stay over.
When the newer church was completed in 1879, old church was abandoded for nearly for decades. The period of neglect between 1879 and the 1920s was a blessing in disguise. The historical importance of the church was noticed first by the Austrian art historian Josef Strzygowski in the 1920s. After 1929 church is renovated several times.
Petäjävesi olf church is a very unique and well-preserved wooden church representing the wooden architecture tradition of eastern Scandinavia. Nowadays it’s a popular tourist attraction and open every day in summer time (in winter season by appointment).
Sweetheart Abbey was a Cistercian monastery, founded in 1275 by Dervorguilla of Galloway in memory of her husband John de Balliol. His embalmed heart, in a casket of ivory and silver, was buried alongside her when she died; the monks at the Abbey then renamed the Abbey in tribute to her. Their son, also John, became king of Scotland but his reign was tragic and short. The depredations suffered by the Abbey in subsequent periods, have caused both the graves to be lost. The abbey, built in deep-red, local sandstone, was founded as a daughter house to Dundrennan Abbey; this Novum Monasterium (New Monastery), became known as the New Abbey.
The immediate abbey precincts extended to 120,000 m2 and sections of the surrounding wall can still be seen today. The Cistercian order, also known as the White Monks because of the white habit, over which they wore a black scapular or apron, built many great abbeys after their establishment around 1100. Like many of their abbeys, the New Abbey's interests lay not only in prayer and contemplation but in the farming and commercial activity of the area, making it the centre of local life. The abbey ruins dominate the skyline today and one can only imagine how it and the monks would have dominated early medieval life as farmers, agriculturalists, horse and cattle breeders. Surrounded by rich and fertile grazing and arable land, they became increasingly expert and systematic in their farming and breeding methods. Like all Cistercian abbeys, they made their mark, not only on the religious life of the district but on the ways of local farmers and influenced agriculture in the surrounding areas.
The village which stands next to the ruins today, is now known as New Abbey. At the other end of the main street is Monksmill, a corn mill. Although the present buildings date from the late eighteenth century, there was an earlier mill built by and for the monks of the abbey which serviced the surrounding farms.