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The Royal Chapel of Dreux (Chapelle royale de Dreux) is the traditional burial place of members of the House of Orléans. In the 1770s, the Duke of Penthièvre was one of the greatest land owner in France prior to the French Revolution. In 1775, the lands of the county of Dreux had been given to the Penthièvre by his cousin King Louis XVI. In 1783, the Duke sold his domain of Rambouillet to Louis XVI. On November 25 of that year, in a long religious procession, Penthièvre transferred the nine caskets containing the remains of his parents, Louis Alexandre, Count of Toulouse and Marie Victoire de Noailles, his wife, Princess Maria Teresa Felicitas of Modena, and six of their seven children, from the small medieval village church next to the castle in Rambouillet, to the chapel of the Collégiale Saint-Étienne de Dreux.
Penthièvre died in March 1793 and his body was laid to rest in the crypt beside his parents. On November 21 of that same year, in the midst of the French Revolution, a mob desecrated the crypt and threw the ten bodies in a mass grave in the Chanoines cemetery of the Collégiale Saint Étienne. In 1816, the Duke of Penthièvre's daughter, the Duchess of Orléans, had a new chapel built on the site of the mass grave of the Chanoines cemetery, as the final resting place for her family. In 1830, Louis Philippe I, King of the French, son of the Duchess of Orléans, embellished and enlarged the chapel which was renamed the Royal Chapel of Dreux, now the necropolis of the Orléans royal family.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.