Kelso Abbey is a ruined Scottish abbey in Kelso, Scotland. It was founded in 1128 by a community of Tironensian monks first brought to Scotland in the reign of Alexander I. Construction of the abbey is believed to have commenced immediately, and by 1143 progress was sufficiently advanced for the building to be dedicated to the Blessed Virgin Mary and Saint John. It occupies ground overlooking the confluence of the Tweed and Teviot waters, the site of what was once the Royal Burgh of Roxburgh and the intended southern centre for the developing Scottish kingdom at that time.
In the 14th century, Roxburgh became a focus for periodic attack and occupation by English forces and Kelso's monastic community survived a number of fluctuations in control over the area, restoring the abbey infrastructure after episodes of destruction and ultimately retaining Scottish identity. From 1460 onwards, life for the abbey probably grew more settled, but came once again under attack in the early sixteenth century. By the mid-century, through a combination of turbulent events, the abbey effectively ceased to function and the building fell into ruin.
Although the site of Kelso Abbey has not been fully excavated in modern times, evidence suggests that it was a major building with two crossings. The only remains standing today are the west tower crossing and part of the infirmary. The massive design and solid romanesque style of the tower indicate a very large building of formidable, semi-military construction and appearance, evidence of the importance with which Roxburgh was regarded when the abbacy was at the height of its power.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.