In the Middle Ages the Vaeggerløse church was dedicated to St Olaf. The chancel and nave from the late Romanesque period were built in brick on a profiled plinth with pilaster strips on the corners. The chancel's pilaster strips now only remain on its southwest corner. Originally there was also an apse which was torn down but later replaced during the restoration work in 1861 by the Hamburg architect Ernst Heinrich Glüer. On that occasion, the south door was bricked up but the door frame remains. The tower is from the Late Gothic period.
The chancel and the nave have a flat-beamed ceiling. The altarpiece painting of Christ Resurrected is by Heinrich Hoffman (1868). The pulpit from c. 1640 is the work of Jørgen Ringnis, similar to that in Aastrup Church. Its large shell-framed panels depict the four evangelists. The Early Gothic crucifix on the north wall of the nave, c. 175 cm high, is from the late 13th century.
In 1906, frescos from c. 1520 were discovered in the tower vault. Painted on a thin layer of whitewash, they were in poor condition. The south segment depicted the Adoration of the Magi, the fresco on the east segment could not be identified and that on the north side showed Christ's entry into Jerusalem followed by haloed apostles. The fresco on the west segment, depicting a lively scene of the Supper at Emmaus, was in good enough condition to be preserved. Christ sits with two distinguished gentlemen at a finely set table with bread and a spotted leg of venison. There are two servants, one carrying a bowl, the other pouring wine from a jug. The woman lying on the floor in the foreground is perhaps Mary Magdelene. The colours are grey, russet, ochre and green.References:
The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.