History of Denmark between 1036 - 1396
England broke away from Danish control in 1035 and Denmark fell into disarray for some time. Sweyn Estridsen's son, Canute IV, raided England for the last time in 1085. Canute's nephew Sweyn Estridson (1020–74) re-established strong royal Danish authority and built a good relationship with Archbishop Adalbert of Hamburg-Bremen — at that time the Archbishop of all of Scandinavia.
In the early 12th century Denmark became the seat of an independent church province of Scandinavia. Not long after that, Sweden and Norway established their own archbishoprics, free of Danish control. The mid-12th century proved a difficult time for the kingdom of Denmark. Violent civil wars rocked the land. Eventually, Valdemar the Great (1131–82), gained control of the kingdom, stabilizing it and reorganizing the administration. King Valdemar and Absalon (ca 1128–1201), the bishop of Roskilde, rebuilt the country.
During Valdemar's reign construction began of a castle in the village of Havn, leading eventually to the foundation of Copenhagen, the modern capital of Denmark. Valdemar and Absalon built Denmark into a major power in the Baltic Sea, a power which later competed with the Hanseatic League, the counts of Holstein, and the Teutonic Knights for trade, territory, and influence throughout the Baltic. In 1168, Valdemar and Absalon gained a foothold on the southern shore of the Baltic, when they subdued the Principality of Rügen.
In the 1180s, Mecklenburg and the Duchy of Pomerania came under Danish control. The Danes however lost most of their southern gains after the Battle of Bornhöved (1227), but the Rugian principality stayed with Denmark until 1325.
In 1202, Valdemar II became king and launched various "crusades" to claim territories, notably modern Estonia. Legend has it that the Danish flag, the Dannebrog fell from the sky during the Battle of Lyndanisse in Estonia in 1219. A series of Danish defeats culminating in the Battle of Bornhöved on 22 July 1227 cemented the loss of Denmark's north German territories. Valdemar himself was saved only by the courageous actions of a German knight who carried Valdemar to safety on his horse.
From that time on Valdemar focused his efforts on domestic affairs. One of the changes he instituted was the feudal system where he gave properties to men with the understanding that they owed him service. This increased the power of the noble families and gave rise to the lesser nobles who controlled most of Denmark. Free peasants lost the traditional rights and privileges they had enjoyed since Viking times.
By the late 13th century, royal power had waned, and the nobility forced the king to grant a charter, considered Denmark's first constitution. Following the Battle of Bornhöved in 1227, a weakened Denmark provided windows of opportunity to both the Hanseatic League and the Counts of Holstein. The Holstein Counts gained control of large portions of Denmark because the king would grant them fiefs in exchange for money to finance royal operations.
Valdemar spent the remainder of his life putting together a code of laws for Jutland, Zealand and Skåne. These codes were used as Denmark's legal code until 1683. This was a significant change from the local law making at the regional assemblies had been the long-standing tradition. Several methods of determining guilt or innocence were outlawed including trial by ordeal and trial by combat. The Code of Jutland was approved at meeting of the nobility at Vordingborg in 1241 just prior to Valdemar's death. Because of his position as "the king of Dannebrog" and as a legislator, Valdemar enjoys a central position in Danish history. To posterity the civil wars and dissolution that followed his death made him appear to be the last king of a golden age.
The Middle Ages saw a period of close cooperation between the Crown and the Roman Catholic Church. Thousands of church buildings sprang up throughout the country during this time. The economy expanded during the 12th century, based mostly on the lucrative herring-trade, but the 13th century turned into a period of difficulty and saw the temporary collapse of royal authority.
During the disastrous reign of Christopher II (1319–1332), most of the country was pawned off to the counts (except Scania, which went to Sweden) after peasant revolts and conflicts with the Church. For eight years after Christopher's death, Denmark had no king, and was instead controlled by the counts. After one of them was assassinated in 1340, Christopher's son Valdemar was chosen as king, and gradually began to recover the pawned territories, which was completed in 1360.
The Black Death, which came to Denmark during these years, also aided Valdemar's campaign. His continued efforts to expand the kingdom after 1360 brought him into open conflict with the Hanseatic League. He conquered Gotland, much to the displeasure of the League, which lost Visby, an important trading town located there.
The Hanseatic alliance with Sweden to attack Denmark initially proved a fiasco since Danish forces captured a large Hanseatic fleet, and ransomed it back for an enormous sum. Luckily for the League, the Jutland nobles revolted against the heavy taxes levied to fight the expansionist war in the Baltic; the two forces worked against the king, forcing him into exile in 1370. For several years, the Hanseatic League controlled the fortresses on "the sound" between Scania and Zealand.
Notre-Dame de Reims (Our Lady of Reims) is the seat of the Archdiocese of Reims, where the kings of France were crowned. The cathedral replaced an older church, destroyed by fire in 1211, that was built on the site of the basilica where Clovis was baptized by Saint Remi, bishop of Reims, in AD 496. That original structure had itself been erected on the site of some Roman baths. A major tourism destination, the cathedral receives about one million visitors annually.
Excavations have shown that the present building occupies roughly the same site as the original cathedral, founded c. 400 under the episcopacy of St Nicaise. That church was rebuilt during the Carolingian period and further extended in the 12th century. On 19 May 1051, King Henry I of France and Anne of Kiev were married in the cathedral.
On May 6, 1210 the cathedral was damaged by fire and reconstruction started shortly after, beginning at the eastern end. Documentary records show the acquisition of land to the west of the site in 1218, suggesting the new cathedral was substantially larger than its predecessors, the lengthening of the nave presumably being an adaptation to afford room for the crowds that attended the coronations. In 1233 a long-running dispute between the cathedral chapter and the townsfolk (regarding issues of taxation and legal jurisdiction) boiled over into open revolt. Several clerics were killed or injured during the resulting violence and the entire cathedral chapter fled the city, leaving it under an interdict (effectively banning all public worship and sacraments). Work on the new cathedral was suspended for three years, only resuming in 1236 after the clergy returned to the city and the interdict was lifted following mediation by the King and the Pope. Construction then continued more slowly. The area from the crossing eastwards was in use by 1241 but the nave was not roofed until 1299 (when the French King lifted the tax on lead used for that purpose). Work on the west facade took place in several phases, which is reflected in the very different styles of some of the sculptures. The upper parts of the facade were completed in the 14th century, but apparently following 13th century designs, giving Reims an unusual unity of style.
Unusually the names of the cathedral's original architects are known. A labyrinth built into floor of the nave at the time of construction or shortly after (similar to examples at Chartres and Amiens) included the names of four master masons (Jean d'Orbais, Jean-Le-Loup, Gaucher de Reims and Bernard de Soissons) and the number of years they worked there, though art historians still disagree over who was responsible for which parts of the building. The labyrinth itself was destroyed in 1779 but its details and inscriptions are known from 18th century drawings. The clear association here between a labyrinth and master masons adds weight to the argument that such patterns were an allusion to the emerging status of the architect (through their association with the mythical artificer Daedalus, who built the Labyrinth of King Minos). The cathedral also contains further evidence of the rising status of the architect in the tomb of Hugues Libergier (d. 1268, architect of the now-destroyed Reims church of St-Nicaise). Not only is he given the honor of an engraved slab; he is shown holding a miniature model of his church (an honor formerly reserved for noble donors) and wearing the academic garb befitting an intellectual.
The towers, 81 m tall, were originally designed to rise 120m. The south tower holds just two great bells; one of them, named “Charlotte” by Charles, Cardinal of Lorraine in 1570, weighs more than 10,000 kg.
During the Hundred Years' War the cathedral was under siege by the English from 1359 to 1360. After it fell the English held Reims and the Cathedral until 1429 when it was liberated by Joan of Arc which allowed the Dauphin Charles to be crowned king on 17 July 1429.
In 1875 the French National Assembly voted £80,000 for repairs of the façade and balustrades. The façade is the finest portion of the building, and one of the great masterpieces of the Middle Ages.
German shellfire during the opening engagements of the First World War on 20 September 1914 burned, damaged and destroyed important parts of the cathedral. Scaffolding around the north tower caught fire, spreading the blaze to all parts of the carpentry superstructure. The lead of the roofs melted and poured through the stone gargoyles, destroying in turn the bishop's palace. Images of the cathedral in ruins were used during the war as propaganda images by the French against the Germans and their deliberate destruction of buildings rich in national and cultural heritage. Restoration work began in 1919, under the direction of Henri Deneux, a native of Reims and chief architect of the Monuments Historiques; the cathedral was fully reopened in 1938, thanks in part to financial support from the Rockefellers, but work has been steadily going on since.
The three portals are laden with statues and statuettes; among European cathedrals, only Chartres has more sculpted figures. The central portal, dedicated to the Virgin Mary, is surmounted by a rose window framed in an arch itself decorated with statuary, in place of the usual sculptured tympanum. The 'gallery of the kings' above shows the baptism of Clovis in the centre flanked by statues of his successors.
The facades of the transepts are also decorated with sculptures. That on the North has statues of bishops of Reims, a representation of the Last Judgment and a figure of Jesus (le Beau Dieu), while that on the south side has a modern rose window with the prophets and apostles. Fire destroyed the roof and the spires in 1481: of the four towers that flanked the transepts, nothing remains above the height of the roof. Above the choir rises an elegant lead-covered timber bell tower that is 18 m tall, reconstructed in the 15th century and in the 1920s.
The interior comprises a nave with aisles, transepts with aisles, a choir with double aisles, and an apse with ambulatory and radiating chapels. It has interesting stained glass ranging from the 13th to the 20th century. The rose window over the main portal and the gallery beneath are of rare magnificence.
The cathedral possesses fine tapestries. Of these the most important series is that presented by Robert de Lenoncourt, archbishop under François I (1515-1547), representing the life of the Virgin. They are now to be seen in the former bishop's palace, the Palace of Tau. The north transept contains a fine organ in a flamboyant Gothic case. The choir clock is ornamented with curious mechanical figures. Marc Chagall designed the stained glass installed in 1974 in the axis of the apse.
The treasury, kept in the Palace of Tau, includes many precious objects, among which is the Sainte Ampoule, or holy flask, the successor of the ancient one that contained the oil with which French kings were anointed, which was broken during the French Revolution, a fragment of which the present Ampoule contains.
Notre-Dame de Reims cathedral, the former Abbey of Saint-Remi, and the Palace of Tau were added to the list of UNESCO World Heritage Sites in 1991.