Pontécoulant estate presents all the distinctive features of nobility: castle, gamekeeper and gardener's detached house, dovecote, landscaping park, vegetable garden, guest houses, farm, woods and grounds. The Le Doulcet de Pontécoulant family arrived there in the 14th century. Their home was rebuilt in the 16th century and enlarged in the 17th. Since the second part of 17th century, the family has lived in Caen and above all in Paris: the castle became a second home. The interior decoration, furniture and daily objects embody the way of life of this 19th century aristocratic family: dining room, lounge, billiard room, rooms in the ground and first floor hold pieces of furniture of diverse origins: French pieces with renown trademarks, exotic and local furniture showing the taste for travels and the Le Doulcet de Pontécoulants' attachment to the region.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.