Le Mans Cathedral is dedicated to Saint Julian of Le Mans, the city's first bishop, who established Christianity in the area around the beginning of the 4th century. The cathedral, which combines a Romanesque nave and a High Gothic choir, is notable for its rich collection of stained glass and the spectacular bifurcating flying buttresses at its eastern end.
Nothing is known about the form of the original church founded here by St Julian, which was co-dedicated (as with many early cathedrals) to The Virgin and to St Peter. Although there is no archaeological evidence for the building phases prior to 1080. According to chronicles, in the first half of the 9th century a major rebuilding of Julian's original cathedral took place under Bishop Aldric. This new building, designed to house the relics of St Julian, incorporated a large choir (consecrated 834) with an apse and an ambulatory housing five altars – possibly one of the very earliest examples of the chevet-type design that later became a standard for major churches throughout northern Europe. Another remodelling was undertaken throughout the second half of the 11th century (begun under Bishop Vulgrin c.1060, completed under Bishop Hildevert and consecrated 1120).
The current nave is of a typical Romanesque basilica form with round-arched arcades and single aisles either side of a larger central vessel lit by clerestory windows. Following a fire in 1134, a major rebuilding programme was begun by Bishop Guillaume de Passavant (reg. 1142–1186). The new works were partly funded by King Henry II of England, whose father, Geoffroy of Anjou, was buried here in 1151. Whereas the previous buildings had all featured a wooden roof, Bishop Guillaume's new nave, which today survives largely intact, incorporated stone vaults - a feature which required considerable thickening of the old walls and the addition of flying buttresses along the flanks of the nave.
The capitals of the nave piers are richly carved, some with classicising acanthus leaves, others with more naturalistic vegetation incorporating a range of animals and human figures. Around the walls, the springers and corbels are similarly decorated with a rich variety of naturalistic or grotesque (and sometimes humorous) figures.
In 1217, the cathedral chapter obtained authorisation to demolish part of the 4th century Gallo-Roman city walls which had blocked further expansion to the east (any modifications to city walls in medieval France required the permission of the king). Work on a greatly enlarged eastern end began immediately and the new choir was consecrated Bishop Geoffroy de Loudon in 1254. In cross-section the new choir closely follows the earlier examples at Bourges and Coutances, having two aisles (a double ambulatory), with stepped elevations, either side of the central vessel. The Le Mans architect combined this Bourges-style design with a number of details borrowed from Chartres, most notably the elongated chapels radiating from the apse and the treatment of the external flying-buttresses as decorative elements as well as structural supports. The stone carving is generally of a high quality and is highly decorative, particularly in the naturalistic foliage filling the spandrels of the inner arcardes.
Seen from the east, the flying buttresses on the outside of the choir present an unusually dense forest of masonry, owing to their unique bifurcating design. Each of the sloping flyers splits in two, presenting a 'Y'-shape in a bird's-eye view, with each arm engaging on a separate upright buttress. Although this design was not taken up elsewhere, it lends an uncharacteristically graceful and delicate feel to the eastern end of the building, especially when seen from the bottom of the hill (in Place des Huguenots).
After the completion of the choir, the next priority was to rebuild the transepts in order to link the new Gothic elements to the Romanesque nave, however this work was delayed by lack of funds. The south transept, designed by Jean le Maczon was begun in the 1380s and completed in 1392 with the aid of funds donated by King Charles VI (who had been cared for by the canons of Le Mans Cathedral during one of his bouts of insanity). Work on its northern counterpart began in 1403 but was delayed by a resumption of the Hundred Years War and was not completed until the 1430s. In 1500, plans to heighten the transepts were abandoned for reasons of cost.
View of the north elevation of the choir from the south aisle, showing the triforium and clerestory windowsThe nave at Le Mans retains around 20 stained glass windows from Bishop Guillaume's mid-12th century rebuilding, though all but one have been moved from their original locations and all were very heavily restored in the 19th century. The great western window, depicting scenes from the Life of St Julian of Le Mans, dates from around 1155. The Ascension window, towards the western end of the south aisle of the nave,has been dated to 1120, making it one of the oldest extant stained glass windows in France.
Unlike the earlier Romanesque windows, the 13th century glazing programme in the upper parts of the choir is largely intact and presents a very diverse range of scenes from the Old and New Testaments, the Lives of Saints, and various miracles of the Vigin. These windows are notable for their lack of coherent programme (there is no obvious pattern in the distribution of subjects and some episodes, such as the story of Theophilus or the 'miracle of the Jewish boy of Bourges', are repeated in different windows) and for the variety of artistic styles. The windows in the radiating chapels fared less well and most of the surviving panels have been reassembled out of context in the axial chapel.
Opening into the south aisle of the nave is an early gothic portal (c.1150), sheltered by a substantial porch which would have provided shelter for ceremonies and processions entering or leaving the cathedral. Stylistically and in its overall design, this portal is closely related to the Portail Royale at Chartres Cathedral and the west facade at the Abbey Church of St Denis, wwith which it is roughly contemporary. The tympanum features the Majestas Domini (Christ in a mandorla surrounded by the four Evangelist symbols), over the twelve evangelists on the lintel. The doorposts feature St Peter and St Paul (as at Moissac), flanked by eight Old Testament figures on the jamb columns, carved in the hieratic Early Gothic style found at Laon, Chartres (west facade) and in the south portal at Bourges. The archivolts are carved with scenes from the Life of Christ, some of which are squeezed rather awkwardly into the cut-down voussoirs, suggesting they may have originally been intended for a different doorway, or else that the design was changed during construction.
On the right hand corner of the west facade is a 4.5m high prehistoric menhir, locally known as the Pierre St Julien (St Julian's Stone). Natural weathering of the sandstone has given the menhir's surface an unusual appearance, superficially similar to carved drapery. The stone was moved here in 1778, after the dolmen of which it had been part which was demolished.References:
Kirkjubøargarður ('Yard of Kirkjubøur', also known as King"s Farm) is one of the oldest still inhabited wooden houses of the world. The farm itself has always been the largest in the Faroe Islands. The old farmhouse dates back to the 11th century. It was the episcopal residence and seminary of the Diocese of the Faroe Islands, from about 1100. Sverre I of Norway (1151–1202), grew up here and went to the priest school. The legend says, that the wood for the block houses came as driftwood from Norway and was accurately bundled and numbered, just for being set up. Note, that there is no forest in the Faroes and wood is a very valuable material. Many such wood legends are thus to be found in Faroese history.
The oldest part is a so-called roykstova (reek parlour, or smoke room). Perhaps it was moved one day, because it does not fit to its foundation. Another ancient room is the loftstovan (loft room). It is supposed that Bishop Erlendur wrote the 'Sheep Letter' here in 1298. This is the earliest document of the Faroes we know today. It is the statute concerning sheep breeding on the Faroes. Today the room is the farm"s library. The stórastovan (large room) is from a much later date, being built in 1772.
Though the farmhouse is a museum, the 17th generation of the Patursson Family, which has occupied it since 1550, is still living here. Shortly after the Reformation in the Faroe Islands in 1538, all the real estate of the Catholic Church was seized by the King of Denmark. This was about half of the land in the Faroes, and since then called King"s Land (kongsjørð). The largest piece of King"s Land was the farm in Kirkjubøur due to the above-mentioned Episcopal residence. This land is today owned by the Faroese government, and the Paturssons are tenants from generation to generation. It is always the oldest son, who becomes King"s Farmer, and in contrast to the privately owned land, the King"s Land is never divided between the sons.
The farm holds sheep, cattle and some horses. It is possible to get a coffee here and buy fresh mutton and beef directly from the farmer. In the winter season there is also hare hunting for the locals. Groups can rent the roykstovan for festivities and will be served original Faroese cuisine.
Other famous buildings directly by the farmhouse are the Magnus Cathedral and the Saint Olav"s Church, which also date back to the mediaeval period. All three together represent the Faroe Island"s most interesting historical site.