In the 17th century, the village of Biaroza belonged to the Sapieha, a powerful magnate family in the Polish-Lithuanian Commonwealth, who founded a fortified monastery and a palace in the village. In 1648, the monastery was presented to the Carthusian monks who came from the Italian town of Treviso and settled in the monastery.
The cornerstone of the monastery was laid in 1648 by the monastery's founder, Kazimierz Leon Sapieha, in the presence of bishop Andrej Hiembinski and the nuncio of Rome, Jan de Torres. Historians state that the monastery's architect was Giovanni Battista Gisleni, who worked for 40 years in the eastern Commonwealth (now Belarus). Kazimierz Leon Sapieha, the son of the Commonwealth magnate Lew Sapieha and member of the powerful Sapieha family, was the main sponsor of the project.
The monastery was to be built on the place where a wooden cross was found in the forest. Therefore the monastery was also named after the Holy Cross. The monastery was consecrated in 1666, but work on construction of the church continued until the 18th century. As a result it became one of the most beautiful among the monastery churches of the Rhine province of the eastern Commonwealth (now Belarus).
The monastery was also expanded and became one of the biggest charterhouses in the Polish-Lithuanian Commonwealth. The monastic order (the Carthusians) gave their name to the second part of the village's (which grew into a town) name (in Polish, the Bereza Kartuska; Russian, the Beryoza-Kartuzskaya).
In addition, the monastery had large living premises, a pharmacy, a botanical garden, and an economic infrastructure. A palace of the Sapiehas was built close to the monastery.
During the Great Northern War, the monastery housed a conference held by King August II of Poland and Tsar Peter I of Russia.
During its 200 year long existence the Biaroza bonastery was the owner of a large territory. The main sources of the monastery's income were land operations and gifts of local szlachta and magnates. The monastery acted as creditor, and monopolised the local trade of salt, wine, honey and bread.
In 1706, the fortified monastery was put under siege and then taken by assault and looted by the forces of Charles XII of Sweden. Two years later, Swedish forces again looted the area, which resulted in almost total depopulation of the town. It was also damaged by the armies of Alexander Suvorov in 1772, during the Partitions of Poland.
After the Partitions of Poland and the annexation of Belarus by the Russian Empire, the number of monks shrank to six persons and the monastery's huge treasures were robbed. After the closure of Carthusian monasteries on the territory of Poland, the Biaroza monastery remained the last active monastery of the order on the territory of the former Commonwealth.
Russian authorities made efforts to close down the monastery of Biaroza. In 1823 the monks were claimed to have taken part in the uprising led by Tadeusz Kościuszko thirty years earlier, but no evidence of this could be found.
After the November Uprising (1831), Russian authorities closed down the monastery. The monastery's infrastructure was given to the army. The city of Biaroza-Kartuskaja (Carthusian Biaroza) was renamed Biaroza-Kazionnaja (State-owned Biaroza).
The premises of the former monastery were used by Russians as casernes. After the next Polish uprising (1863) Russians started destroying the walls of the monastery and building casernes out of the monastery wall bricks. Poland regained independence after World War I, and in the aftermath of the Polish-Soviet War (1919–1920) the territory of Belarus was split between Poland and the Soviet Union. In the 1930s the former Russian barracks were rebuilt by the Polish authorities and adapted into a prison for political prisoners. After the reunification of West Belarus and East Belarus within the framework of the Byelorussian Soviet Socialist Republic, a Soviet military unit was placed within the walls of the monastery. This led to the further degradation of the site.
At the beginning of the 1990s the monastery was placed on the list of the historic architectural heritage of Belarus. There was a project of renovation and restoration of the Biaroza monastery, however so far little progress was made.References:
The Erfurt Synagogue was built c. 1094. It is thought to be the oldest synagogue building still standing in Europe. Thanks to the extensive preservation of the original structure, it has a special place in the history of art and architecture and is among the most impressive and highly rated architectural monuments in Erfurt and Thuringia. The synagogue was constructed during the Middle Ages on the via regia, one of the major European trade routes, at the heart of the historical old quarter very close to the Merchants Bridge and the town hall. Many parts of the structure still remain today, including all four thick outer walls, the Romanesque gemel window, the Gothic rose window and the entrance to the synagogue room.
After extensive restoration, the building was reopened in 2009. On display in the exhibition rooms is an collection of medieval treasures discovered during archaeological excavations. This includes 3,140 silver coins, 14 silver ingots, approx. 6,000 works of goldsmithery from the 13th and 14th centuries and an intricately worked wedding ring of the period, of which only two others are known to exist anywhere in the world. A mikveh (Jewish bath) has been excavated close by (13th/14th century). The Old Synagogue, the Small Synagogue and two Jewish cemeteries together form a network of historical buildings and sites which vividly portray the role of Jewish life in the history of Erfurt.