The Benedictine Pannonhalma Archabbey is one of the oldest historical monuments in Hungary, founded in 996. Saint Martin of Tours is believed to have been born at the foot of this hill, hence its former name, Mount of Saint Martin, from which the monastery occasionally took the alternative name of Márton-hegyi Apátság. This is the second largest territorial abbey in the world, after the one in Monte Cassino.
Its notable sights include the Basilica with the Crypt (built in the 13th century), the Cloisters, the monumental Library with 360,000 volumes, the Baroque Refectory and the Archabbey Collection (the second biggest in the country).
The abbey was founded as the first Hungarian Benedictine monastery in 996 by Prince Géza, who designated this as a place for the monks to settle, and then it soon became the centre of the Benedictine order. The monastery was built in honour of Saint Martin of Tours. Géza's son, King Stephen I donated estates and privileges to the monastery.
The oldest surviving document to use the Hungarian language, the Charter of the Tihany Benedictine Abbey, dating back to 1055, is still preserved in the library. In 1096, on his way to the holy lands as leader of one of three crusader armies, Duke Godfrey of Bouillon spent a week here negotiating his army's safe passage through Hungary from king Coloman. The first buildings of the community were destroyed in 1137, then rebuilt. The Basilica's pillars and the early Gothic vault were built in the early 13th century, using the walls of the former church. In 1486 the abbey was reconstructed under King Matthias in the Gothic style.
The monastery became an archabbey in 1541, and as a result of Ottoman incursions into Europe in the 16th and 17th centuries it was fortified. During one and a half centuries of the Turkish Occupation, the monks, however, had to abandon the abbey for shorter or longer periods of time. Only later were they able to start the reconstruction of the damaged buildings. During the time of Archabbot Benedek Sajghó, a major baroque construction was in progress in the monastery.
In the 17th and 18th centuries, rich Baroque adornments and extensions were added to the complex and much of its current facade dates from this time. It received its present form in 1832, with the library and the tower, which was built in classicist style. The 18th century, the era of the Enlightenment also influenced the life of the monasteries. The state and the monarchs judged the operation of the communities according to immediate utility, by and large tolerating only those orders which practised nursing and education. In the 1860s, Ferenc Storno organised major renovations, mostly in the basilica.
After 1945 Hungary became a communist state and in 1950 the properties of the Order and the schools run by the Benedictines were confiscated by the state, not to be returned until after the end of communism in Hungary. In 1995, one year before the millennium, the complex was entirely reconstructed and renovated. In 1996, 'the Millenary Benedictine Abbey of Pannonhalma and its Natural Environment' was elected among the World Heritage sites.
The present church of Pannonhalma, a crowning achievement of the early Gothic style, was built at the beginning of the 13th century during the reign of Abbot Uros, and was consecrated most likely in 1224. Recent archaeological findings under the floor level of the west end of the basilica date from the 11th century. The oldest segment currently seen in the basilica is the wall of the southern aisle. Dating from the 12th century, it is a remnant of the second church to stand on the site, consecrated in 1137 during the reign of Abbot Dávid.
During the archaeological excavations two walled-up gates were found in the sacristy. One of these could have presumably been the northern entrance of Abbot Dávid's church, while the other that of Abbot Uros'. Also found under the floor between the front altar and the sanctuary steps was a grave, most likely that of Abbot Uros.
The church was extended during the reign of King Matthias, in which the present-day ceiling of the sanctuary, the eastern ends of the aisles and the Saint Benedict chapel were completed. During the Turkish occupation the furnishings were entirely destroyed. The most significant renovation after the occupation started in the 1720s, under Archabbot Benedek Sajghó. Ferenc Storno was the last to undertake a major renovation of the church in the 1860s. At this time the main altar, the pulpit, the frescoes of the ceiling, and the upper-level stained glass window depicting Saint Martin were added.
In the Middle Ages one of the main entrances to the church was the Porta Speciosa (ornate entrance). This portal leads to the church from the cloister and it was crafted also in the 13th century. Under King Matthias' rule, in 1472, today's cloister was created. The constructions were probably finished in 1486, as it is testified by the inscription on one of the cornerstones.
LibraryThe library was finished in the first third of the 19th century. The longitudinal part of the building was planned and built by Ferenc Engel in the 1820s. Later János Packh was commissioned with extending the edifice, and the oval hall is his work. Joseph Klieber, a Vienna master was asked to ornament the interior of the building.
On the four sides of the oval hall's ceiling the allegories of the four medieval university faculties can be seen: Law, Theology, Medicine and the Arts. The holdings of the library have been increasing ever since. Manuscripts from the time of Saint László have been catalogued in Pannonhalma. As of today, 360,000 volumes are kept in the collection.
In the 18th century Archabbot Benedek Sajghó (1722–1768) had the Carmelite brother Atanáz Márton Witwer design the baroque elements of the monastery. The construction of the two-story high, rectangular shaped hall with cavetto vault probably dates to the second half of the 1720s. The paintings (secco) on the walls were created between 1728 and 1730 by Davide Antonio Fossati, a Swiss artist who later settled in Venice. The secco on the ceiling depicts the apotheosis of King Saint Stephen.
In 1830 as many as 80 tree and bush species were to be found on the Archabbey's lands. It was through the design of Fábián Szeder in the 1840s that the current form of the arboretum took shape. Today the arboretum has more than 400 tree and bush species, many of which are rare species and varieties in Hungary.
The Pannonhalma Archives of the Benedictine Archabbey contains one of the richest and most valuable collections of documents from the first centuries of Hungarian statehood. It includes the monastery's interpolated charter (1001–1002) from Saint Stephen, the founding charter of the Tihany Abbey (1055), the first known written text to include Hungarian words and phrases. The archive collects documents from the archabbot's office, the Theological School and the former Teacher Training School of the order, the former and current secondary schools, the dependent Benedictine houses, the finance offices of the Archabbey, and from the documentation of the parishes that belong to the so-called Territorial Abbey: a quasi-diocese under the authority of the Archabbey. Partially as deposit, partially as inheritance, the archives of the Guary, the Somogyi, the Chernel, the Kende, the Erdődy and the Lónyay families came into the collection. The amount of the archive's holdings is 192 running metres.
References:The stone church of Gamla Uppsala, built over the pagan temple, dates from the early 12th century. Due to fire and renovations, the present church is only a remnant of the original cathedral.
Before the arrival of Christianity in Sweden, Gamla Uppsala was the seat of Swedish kings and a ceremonial site known all over northern Europe. The settlement was home to royal palaces, a royal burial ground, and a great pagan temple. The Uppsala temple, which was described in detail by Adam of Bremen in the 1070s, housed wooden statues of the Norse gods Odin, Thor and Freyr. A golden chain hung across its gables and the inside was richly decorated with gold. The temple had priests, who sacrificed to the gods according to the needs of the people.
The first Christian cathedral was probably built in the 11th century, but finished in the 12th century. The stone building may have been preceded by a wooden church and probably by the large pagan temple.