Quedlinburg Abbey was a house of secular canonesses. It was founded on the castle hill of Quedlinburg in the present Saxony-Anhalt in 936 by Otto I, Holy Roman Emperor, at the request of his mother Queen Matilda, later canonised as Saint Matilda, in honour of her late husband, Otto"s father, King Henry the Fowler, and as his memorial. Henry was buried here, as was Matilda herself.
Thanks to its Imperial connections the new foundation attracted rich endowments and was soon a wealthy and thriving community. Ecclesiastically, the abbess was exempt from the jurisdiction of her diocesan, the Bishop of Halberstadt, and subject to no superior except the Pope. The bishops of Halberstadt were constantly engaged in dispute with the abbesses, as they claimed to have spiritual jurisdiction over the abbey in virtue of subjection of women to men.
The abbess, as head of an Imperial Abbey, has seat and voice at the Imperial Diet. She sat on the Bench of the Prelates of the Rhineland of the Ecclesiastical Bench of the College of Ruling Princes.
During the Reformation the abbey became Protestant, under Abbess Anna II (Countess of Stolberg). In the course of the German Mediatisation of 1803 the Imperial Abbey was secularized and its territory, properties and subjects were absorbed by the Kingdom of Prussia as the Principality of Quedlinburg. Between 1807 and 1813 it belonged to the short-lived Kingdom of Westphalia.
The church of St. Servatius is dedicated to Saint Servatius of Tongeren and Saint Denis and is a significant Romanesque building. Construction of the three-naved basilica on the remains of three predecessor buildings began sometime before 997 and finished in 1021. A fire in 1070 caused severe damage. The building was rebuilt in its previous form, and was rededicated in 1129 in the presence of Lothar III.
The abbey also received numerous gifts of precious books, manuscripts and liturgical items, which were stored in the treasury. At the end of World War II a number of the most valuable items were looted by an American soldier, Joe Tom Meador, including the reliquary of Saint Servatius, from the time of Charles the Bald and other treasures. The stolen items reappeared in 1987 and after much litigation were returned to the abbey in 1993.
The abbey is also known as the home of the 'Annals of Quedlinburg', begun in 1008 and finished in 1030 in the abbey, quite possibly by a female writer. Quedlinburg was well suited for gathering information on current political affairs, given its connections to the Imperial family and the proximity of Magdeburg, an Imperial centre. The annals are mostly concerned with the history of the Holy Roman Empire.References:
The Castle of Gruyères is one of the most famous in Switzerland. It was built between 1270 and 1282, following the typical square plan of the fortifications in Savoy. It was the property of the Counts of Gruyères until the bankruptcy of the Count Michel in 1554. His creditors the cantons of Fribourg and Bern shared his earldom. From 1555 to 1798 the castle became residence to the bailiffs and then to the prefects sent by Fribourg.
In 1849 the castle was sold to the Bovy and Balland families, who used the castle as their summer residency and restored it. The castle was then bought back by the canton of Fribourg in 1938, made into a museum and opened to the public. Since 1993, a foundation ensures the conservation as well as the highlighting of the building and the art collection.
The castle is the home of three capes of the Order of the Golden Fleece. They were part of the war booty captured by the Swiss Confederates (which included troops from Gruyères) at the Battle of Morat against Charles the Bold, Duke of Burgundy in 1476. As Charles the Bold was celebrating the anniversary of his father's death, one of the capes is a black velvet sacerdotal vestment with Philip the Good's emblem sewn into it.
A collection of landscapes by 19th century artists Jean-Baptiste-Camille Corot, Barthélemy Menn and others are on display in the castle.