The Collegiate Church of St. Bartholomew was built in coal sandstone, starting in the late 11th century (the chancel) and lasting until the late 12th century (the massive westwork, with its twin towers which were reconstructed in 1876). It underwent, like most ancient religious buildings, modifications through the centuries. Nevertheless, the Meuse Romanesque—Ottonian architecture character of its architecture remained deeply rooted. The 18th century saw the addition of two more aisles, the opening of a neoclassical portal in the walls of the westwork, and the French Baroque redecoration of the interior. The interior of the western section has recently been restored back to the original style.
The church contains numerous works of art, among which may be mentioned The Glorification of the Holy Cross, a tableau of the local painter Bertholet Flemalle (1614-1675); The Crucifixion, from another local artist, Englebert Fisen (1655-1733); and a statue of St. Roch by Renier Panhay de Rendeux.
St. Bartholomew is the site of one of the most known examples of ecclesiastical Mosan art, a baptismal font attributed to the goldsmith Renier de Huy. It was commissioned at the beginning of the 12th century (1107-1108) by the Abbot Hellin for the Church of Notre-Dame-aux-Fonts, now destroyed, where local baptisms traditionally were administered.
The font was installed in St. Bartholomew Church in 1804, after having been spared from the occupying forces of the French Revolutionary Army.
This work heralds a resurgence of Greek influences on Western art. The brass tank, resting on ten (originally twelve) ox figures, presents five scenes: the Baptism of Jesus in the Jordan, the preaching of St. John the Baptist, the baptism of the catechumens, the baptism of the Centurion Cornelius, and the baptism of the philosopher Craton.References:
Narikala is an ancient fortress overlooking Tbilisi, the capital of Georgia, and the Kura River. The fortress consists of two walled sections on a steep hill between the sulphur baths and the botanical gardens of Tbilisi. On the lower court there is the recently restored St Nicholas church. Newly built in 1996–1997, it replaces the original 13th-century church that was destroyed in a fire. The new church is of 'prescribed cross' type, having doors on three sides. The internal part of the church is decorated with the frescos showing scenes both from the Bible and history of Georgia.
The fortress was established in the 4th century and it was a Persian citadel. It was considerably expanded by the Umayyads in the 7th century and later, by king David the Builder (1089–1125). Most of extant fortifications date from the 16th and 17th centuries. In 1827, parts of the fortress were damaged by an earthquake and demolished.