Auxerre Cathedral is known for its expansive stained glass windows. Most of the Burgundian Gothic cathedral was built between 1215 and 1233 above an 11th-century crypt. Construction continued until the 1540s when the cupola, in Renaissance style that takes the place of one pinnacle on the completed tower, was completed. The first building campaign erected the chevet at the liturgical east end, followed later in the century by a new façade and the bases of new towers at the west end (still linked to the apse end by the nave of the old cathedral). Construction on the nave and transepts proceeded slowly throughout the 14th and 15th centuries.
The narrative sculptural program of the portals on the west end are noted for their extent and variety. Guillaume de Seignelay, bishop of Auxerre decided to undertake the reconstruction of the older edifice about 1215, to which he set an example by contributing heavily and consistently from his own resources, and even bequeathed funds after his transfer to the see of Paris in 1220. The chevet was completed by his successor, Henri de Villeneuve (1220–34).
Stimulus was provided about 1270 by Jean de Châlons-Rochefort, who had recently become Count of Auxerre, having supported the Duke of Burgundy against his own brother, by marrying Alix, the heiress of Auxerre. He was the largest fief-holder in the Duchy and commemorated the new status of his fief of Auxerre by enriching the front of its chief ornament, the cathedral, whose Carolingian nave had been erected by his ancestor Hugh de Châlons, 10th-century bishop of Auxerre. Its program of sculpture was carried through long after his death and completed in the early 15th century.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.