Thierhaupten Abbey, dedicated to Saints Peter and Paul, was founded in the late 8th century by Duke Tassilo III of Bavaria - the last of the Agilolfings, who was deposed by Charlemagne in 788. Under the Carolingian dynasty, the abbey became a possession of the Augsburg bishops. Its name Thierhaupten, which means 'beasts' heads' in German, is supposed to refer to a heathen shrine formerly on the site, possibly the remnants of a pagan cult place.
The abbey was looted by the Hungarians in 910 and again in 955, when they met with East Frankish troops at the nearby Battle of Lechfeld. It was re-established in 1028 at the behest of Bishop Gebhard II of Regensburg and the abbot of St. Emmeram's Abbey. Thierhaupten received further estates from the hands of the Wittelsbach emperor Louis IV and was vassalized by the dukes of Bavaria-Landshut upon his death. Devastated by the troops of the Swabian League in the course of the 1504 Landshut War of Succession and again in the Schmalkaldic War of 1546/47, it was re-built and prospered, although it always remained a small community. Heavily affected by the Thirty Years' War and the War of the Spanish Succession, it was finally dissolved in 1803 in the course of the secularisation in the Electorate of Bavaria.
The buildings were sold off to a local businessman. The last abbot, Edmund Schmid, remained in Thierhaupten as the parish priest, and succeeded in 1812 in acquiring the former abbey church for use as the parish church. The remaining buildings were preserved, but gradually fell into disrepair, until they were bought by the Thierhaupten municipality administration in 1983 and renovated.References:
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.