History of Germany between 487 AD - 843 AD
Numerous small Frankish kingdoms existed during the 5th century around Cologne, Tournai, Le Mans, Cambrai and elsewhere. After the fall of the Western Roman Empire, the Franks created an empire under the Merovingian kings and subjugated the other Germanic tribes. The Merovingian kings of the Germanic Franks conquered northern Gaul in 486 AD. Swabia became a duchy under the Frankish Empire in 496, following the Battle of Tolbiac; in 530 Saxons and Franks destroyed the Kingdom of Thuringia. In the 5th and 6th centuries the Merovingian kings conquered several other Germanic tribes and kingdoms. King Chlothar I (558–561) ruled the greater part of what is now Germany and made expeditions into Saxony, while the Southeast of modern Germany was still under influence of the Ostrogoths. Saxons inhabited the area down to the Unstrut River.
Regions of the Frankish Empire were placed under the control of autonomous dukes of mixed Frankish and native blood. Frankish Colonists were encouraged to move to the newly conquered territories. While the local Germanic tribes were allowed to preserve their laws, they were pressured into becoming Christians.
The German territories became part of Austrasia (meaning "eastern land"), the northeastern portion of the Kingdom of the Merovingian Franks. As a whole, Austrasia comprised parts of present-day France, Germany, Belgium, Luxembourg and the Netherlands. After the death of the Frankish king Clovis I in 511, his four sons partitioned his kingdom including Austrasia. Authority over Austrasia passed back and forth from autonomy to kingly subjugation, as Frankish lands were alternately united and subdivided by the Merovingian kings.
In 718, Charles Martel, the Franconian Mayor of the Palace, made war against Saxony because of its help for the Neustrians. His son Carloman started a new war against Saxony in 743, because the Saxons gave aid to Duke Odilo of Bavaria.
In 751, Pippin III, Mayor of the Palace under the Merovingian king, himself assumed the title of king and was anointed by the Church. Now the Frankish kings were set up as protectors of the pope, and Charles the Great launched a decades-long military campaign against their heathen rivals, the Saxons and the Avars. The campaigns and insurrections of the Saxon Wars lasted from 772 to 804. The Saxons and Avars were eventually overwhelmed, the people were forcibly converted to Christianity, and the lands were annexed by the Carolingian Empire.
After the death of Frankish king Pepin the Short in 768 AD, his son Charles consolidated his control over his kingdom and became known as "Charles the Great" or "Charlemagne." From 771 until his death in 814, Charlemagne extended the Carolingian empire into northern Italy and the territories of all west Germanic peoples, including the Saxons and the Baiuvarii (Bavarians). In 800, Charlemagne's authority was confirmed by his coronation as Holy Roman Emperor by the pope on Christmas Day in Rome. Imperial strongholds (Kaiserpfalzen) became economic and cultural centres, of which Aachen was the most famous.
Fighting among Charlemagne's grandchildren caused the Carolingian empire to be partitioned into several parts by the Treaty of Verdun (843), the Treaty of Meerssen (870), and the Treaty of Ribemont. The German region developed out of the East Frankish kingdom, East Francia.
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.