The Pilgrimage Church of St John of Nepomuk is the final work of Jan Santini Aichel, a Bohemian architect who combined the Borrominiesque Baroque with references to Gothic elements in both construction and decoration.
In 1719, when the Roman Catholic Church declared the tongue of John of Nepomuk to be incorruptible, work started to build a church at Zelená hora, where the future saint had received his early education. It was consecrated immediately after John's beatification in 1720, although construction works lumbered on until 1727. Half a century later, after a serious fire, the shape of the roof was altered.
The church, with many furnishings designed by Santini himself, is remarkable for its gothicizing features and complex symbolism, quite unusual for the time. In 1993, it was declared a UNESCO World Heritage Site. The nomination dossier pointed out Santini's mathematical ratios in its architecture which aimed at 'the creation of an independent spatial reality', with 'the number 5 being dominant in the layout and proportions' of the church.
The central church along with its adjacent cloister is uniformly projected and built structure. Architecture of this building is very minimalistic and enormously effective. It combines Baroque and Gothic elements which in fact points to the age when John of Nepomuk lived, worked and was martyred. The construction of church is based on geometry of circle while constantly repeating number five as a reference to Nepomuk's five stars. Those stars, according to a legend, appeared above his body when he had died.References:
Zamosc was founded in the 16th century by the chancellor Jan Zamoysky on the trade route linking western and northern Europe with the Black Sea. Modelled on Italian theories of the "ideal city" and built by the architect Bernando Morando, a native of Padua, Zamosc is a perfect example of a late-16th-century Renaissance town. It has retained its original layout and fortifications and a large number of buildings that combine Italian and central European architectural traditions.
Morando organized the space within the enceinte into two distinct sections: on the west the noble residence, and on the east the town proper, laid out around three squares. To populate it, Zamysky brought in merchants of various nationalities and displayed great religious tolerance to encourage people to settle there: they included Ruthenes (Slavs of the Orthodox Church), Turks, Armenians and Jews, among others. Moreover, he endowed the town with its own academy (1595), modelled on Italian cities.
Zamość is spoken of as a Renaissance town. However, on the one hand, Morando himself must have had Mannerist training, and on the other, in all the countries of Central Europe (Poland, Bohemia, Slovakia, Hungary, certain German regions and, in part, Austria proper), Italian Renaissance architecture had been well assimilated and adapted to local traditions since the 15th century. Consequently, Zamość was planned as a town in which the Mannerist taste mingled with certain Central European urban traditions, such as the arcaded galleries that surround the squares and create a sheltered passage in front of the shops.
The modem town grew for the most part outside the fortifications, which gives the old town a great degree of coherence in its plan and architecture. Having escaped the vast destruction suffered by many other Polish towns during the Second World War, Zamosc is an outstanding example of Polish architecture and urbanism of the 16th and 17th centuries.
The UNESCO World Heritage Committee passed Zamość as a World Heritage Site in 1992.