The Church of the Assumption of the Virgin Mary is a late Gothic church building in Most. The 13th century deanery church in Most, which stood in the middle of the church yard near the road to Žatec, burned down in 1515, and only the eastern crypt and the inner peripheral brickwork of the western tower could be saved.
The building of the new church began on August 20, 1517, when the cornerstone was laid, and was financed by individual donors. The designer was Jakob Heilmann from Schweinfurt. He proposed the church as a big hall of three naves, with inside supports, a pentagonal presbytery and a prismatic tower with a gallery in the main elevation. The northern wall contains a vestibule, and a sacristy is located in the north-western wall.
During the first year, demolition work was carried out. Heilmann handed over the project in 1518, and control of the building works was taken over initially by the foreman Jörg of Maulbron and later by another foreman called Peter. The vaults of the peripheral chapels were finished during the second decade of the 16th century, then the inner pillars were erected and in 1532 the church was prepared for vaulting. Then, the windows were placed and the vaulting ribs were dressed. The carcassing was finished in 1549 and the renaissance portals installed in the second half of the 16th century. Unfortunately the church burnt out in 1578, and was finally repaired by 1602. The church was consecrated in 1597.
A new roof was put on the church in 1650. The actual main altar was constructed during 1735–1739. The altar decoration was made in the workshop of the sculptor Bartolomeo Eder and the main altar picture was produced by Josef Kramolín - both in 1773. A boundary wall round the cemetery, church and the ossuary was demolished in 1840. Another big repair was made during 1880–1883, during which the interior was reshaped into the Gothic style, and a part of the baroque inventory was removed. New gothic paint was used, and equipment was installed in the new gothic style. The plaster renovation of the outer walls, as well as a treatment of the stone parts was made in 1932.
During the sixties, Most's historic center was completely destroyed to make room for the expanding lignite mines, a process that lasted until 1980. Unlike other historical building it was decided to save the church by moving it away from mining area. Prior to moving the building, the peripheral masonry, the bearing and supporting pillars were reinforced, and the remainder of the western tower was demolished. The church circumference was reinforced by a concrete ring and the church was gripped by a steel framework construction on the inner as well as outer sides. The preparation work lasted seven years, as it was also necessary to demolish all houses in the transfer path and fill in the former opencast mine.
Between September 30 and October 27, 1975, the church was moved a distance of 841.1 meters at a velocity of 1–3 centimeters per minute to the vicinity of the old hospital with a small church of the Holy Spirit, and it was set on an iron-concrete two-storied foundation. After the move was completed, restoration work went on until 1988, and the church was solemnly consecrated again in 1993.
The church is 60 m long and 30 m large, has only one tower, conforming to the South-German late-gothic layout. Its interior walls are plain, and the peripheral walls are broken by two rows of windows. The lower windows belong to the individual chapels and the upper ones belong to the flank naves of the hall. The inside of the church forms a big hall, divided into three naves by seven pairs of octahedral columns. Between the counterforts are 16 chapels, two side vestibules, a sacristy, a double worm staircase on the eastern side and a worm staircase on the western side. Each of the chapels has its own ribbed vault and is dedicated to the patron saints of its donors — the guilds, rich citizens and one to St. Bartolomew, patron saint of the abbot Bartolomeo of Osek.
The church is used both for religious services as well as an exposition of the Gothic and Renaissance art of the north-western Bohemia, and the church basement is used as an exhibition space for the North-Bohemian Gallery.References:
The Mosque–Cathedral of Córdoba, also known as the Great Mosque of Córdoba and the Mezquita is regarded as one of the most accomplished monuments of Moorish architecture.
According to a traditional account, a small Visigoth church, the Catholic Basilica of Saint Vincent of Lérins, originally stood on the site. In 784 Abd al-Rahman I ordered construction of the Great Mosque, which was considerably expanded by later Muslim rulers. The mosque underwent numerous subsequent changes: Abd al-Rahman II ordered a new minaret, while in 961 Al-Hakam II enlarged the building and enriched the Mihrab. The last of such reforms was carried out by Almanzor in 987. It was connected to the Caliph"s palace by a raised walkway, mosques within the palaces being the tradition for previous Islamic rulers – as well as Christian Kings who built their palaces adjacent to churches. The Mezquita reached its current dimensions in 987 with the completion of the outer naves and courtyard.
In 1236, Córdoba was conquered by King Ferdinand III of Castile, and the centre of the mosque was converted into a Catholic cathedral. Alfonso X oversaw the construction of the Villaviciosa Chapel and the Royal Chapel within the mosque. The kings who followed added further Christian features, such as King Henry II rebuilding the chapel in the 14th century. The minaret of the mosque was also converted to the bell tower of the cathedral. It was adorned with Santiago de Compostela"s captured cathedral bells. Following a windstorm in 1589, the former minaret was further reinforced by encasing it within a new structure.
The most significant alteration was the building of a Renaissance cathedral nave in the middle of the expansive structure. The insertion was constructed by permission of Charles V, king of Castile and Aragon. Artisans and architects continued to add to the existing structure until the late 18th century.
The building"s floor plan is seen to be parallel to some of the earliest mosques built from the very beginning of Islam. It had a rectangular prayer hall with aisles arranged perpendicular to the qibla, the direction towards which Muslims pray. The prayer hall was large and flat, with timber ceilings held up by arches of horseshoe-like appearance.
In planning the mosque, the architects incorporated a number of Roman columns with choice capitals. Some of the columns were already in the Gothic structure; others were sent from various regions of Iberia as presents from the governors of provinces. Ivory, jasper, porphyry, gold, silver, copper, and brass were used in the decorations. Marvellous mosaics and azulejos were designed. Later, the immense temple embodied all the styles of Morisco architecture into one composition.
The building is most notable for its arcaded hypostyle hall, with 856 columns of jasper, onyx, marble, granite and porphyry. These were made from pieces of the Roman temple that had occupied the site previously, as well as other Roman buildings, such as the Mérida amphitheatre. The double arches were an innovation, permitting higher ceilings than would otherwise be possible with relatively low columns. The double arches consist of a lower horseshoe arch and an upper semi-circular arch.