The exact date of the foundation of the Hohenecken castle is unknown. Whilst older sources often plump for a construction date immediately following the building of the Barbarossaburg in Kaiserslautern in 1156, more recent sources tend to lean towards a date about 50 years later. The pentagonal bergfried and the massive shield wall in particular point to a construction date of around 1200.
In the first half of the 13th century the castle was enfeoffed to a Kaiserslautern family of ministeriales, the descendants of Reinhard of Lautern, the knight. In 1214, they were awarded the right of patronage of Ramstein by the king, Frederick II, who would later become emperor. From then on the castle's owners called themselves von Hohenecken. A barony belonged to the castle, which covered several villages. Castle and barony were an imperial fief for centuries.
At the beginning of the early modern period, Hohenecken Castle went into decline. In the German Peasants' War of 1525 it was captured by rebellious peasants. In 1668 there was a lengthy siege by Prince-Elector Charles Louis of the Palatinate, which ended in the partial destruction of the castle. In 1689, during the War of the Palatine Succession, the castle was blown up by French troops.
Including the outer ward, moat, upper and lower wards, the castle measures about 50 by 9 metres in area. It has a mighty shield wall (25 m wide, 11 m high) and a pentagonal bergfried. The castle is considered by experts to be one of the best examples of castles from the Hohenstaufen period. Today it is a popular attraction and offers extensive views.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.