The Venetian Ghetto was the area of Venice in which Jews were compelled to live under the Venetian Republic. The English word 'ghetto' is derived from the Jewish ghetto in Venice, originating from the Venetian ghèto and Italian ghetto.
The Venetian Ghetto was instituted on 29 March 1516, though political restrictions on Jewish rights and residences existed before that date. In 1797 the French army of Italy, commanded by the 28-year-old General Napoleon Bonaparte, conquered Venice, dissolved the Venetian republic, and ended the ghetto's separation from the city. In the 19th century, the ghetto was renamed the Contrada dell'unione.
The Ghetto is an area of the Cannaregio sestiere of Venice, divided into the Ghetto Nuovo ('New Ghetto'), and the adjacent Ghetto Vecchio ('Old Ghetto'). These names of the ghetto sections are misleading, as they refer to an older and newer site at the time of their use by the foundries: in terms of Jewish residence, the Ghetto Nuovo is actually older than the Ghetto Vecchio.
Today, the Ghetto is still a center of Jewish life in the city. The Jewish Community of Venice. There is also a yeshiva, several Judaica shops, and a Chabad synagogue run by Chabad of Venice. Although only few of the roughly 500 Venetian Jews still live in the Ghetto, many return there during the day for religious services in the two synagogues which are still used (the other three are only used for guided tours, offered by the Jewish Community Museum).
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.