The Monastery of St. Nino at Bodbe is a Georgian Orthodox monastic complex and the seat of the Bishops of Bodbe. Originally built in the 9th century, it has been significantly remodeled, especially in the 17th century. The monastery now functions as a nunnery and is one of the major pilgrimage sites in Georgia, due to its association with St. Nino, the 4th-century female evangelist of Georgians, whose relics are shrined there.
The Bodbe Monastery is nested among tall Cypress trees on a steep hillside overlooking the Alazani Valley, where it commands views of the Greater Caucasus mountains.
The extant church – a three-nave basilica with three protruding apses – was originally built between the 9th and 11th centuries, but has been significantly modified since then. Both exterior and interior walls have been plastered and bear the traces of restoration carried out in the 17th and 19th centuries. It consists of a small hall church with an apse built over St. Nino’s grave that is integrated into a larger aisled basilica. A free-standing three-storey bell-tower was erected between 1862 and 1885. Part of the 17th-century wall surrounding the basilica was demolished and the earlier original one restored in 2003.
According to Georgian tradition, St. Nino, having witnessed the conversion of Georgians to the Christian faith, withdrew to the Bodbe gorge, in Kakheti, where she died c. 338-340. At the behest of King Mirian III (r. 284-361), a small monastery was built at the place where Nino was buried. The monastery gained particular prominence in the late Middle Ages. It was particularly favored by the kings of Kakheti who made choice of the monastery as the place of their coronation. Pillaged by the troops of Shah Abbas I of Persia in 1615, the Bodbe monastery was restored by King Teimuraz I of Kakheti (r. 1605-1648). With the revival of monastic life in Bodbe, a theological school was opened. The monastery also operated one of the largest depositories of religious books in Georgia and was home to several religious writers and scribes.
After the annexation of Georgia by the Russian Empire (1801), the Bodbe monastery continued to flourish under Metropolitan John Maqashvili and enjoyed the patronage of Tsar Alexander I of Russia. In 1823, the monastery was repaired and adorned with murals. Upon John’s death in 1837, the Russian Orthodox exarchate active in Georgia since 1810 abolished the convent and converted it into a parish church. In the following decades, the monastery went into disrepair, but, in the 1860s, Archimandrite Macarius (Batatashvili) began to restore the monastery and established a chanting school. The chapel housing St. Nino’s relics were refurbished by Mikhail Sabinin in the 1880s. In 1889, Bodbe was visited by Tsar Alexander III of Russia who decreed to open a nunnery there. The resurrected convent also operated a school where needlework and painting was taught.
In 1924, the Soviet government closed down the monastery and converted it into a hospital. In 1991, after the dissolution of the Soviet Union, the Bodbe monastery was resumed as a convent. Restoration works were carried out between 1990 and 2000 and resumed in 2003.References:
Hochosterwitz Castle is considered to be one of Austria's most impressive medieval castles. The rock castle is one of the state's landmarks and a major tourist attraction.
The site was first mentioned in an 860 deed issued by King Louis the German of East Francia, donating several of his properties in the former Principality of Carantania to the Archdiocese of Salzburg. In the 11th century Archbishop Gebhard of Salzburg ceded the castle to the Dukes of Carinthia from the noble House of Sponheim in return for their support during the Investiture Controversy. The Sponheim dukes bestowed the fiefdom upon the family of Osterwitz, who held the hereditary office of the cup-bearer in 1209.
In the 15th century, the last Carinthian cup-bearer, Georg of Osterwitz was captured in a Turkish invasion and died in 1476 in prison without leaving descendants. So after four centuries, on 30 May 1478, the possession of the castle reverted to Emperor Frederick III of Habsburg.
Over the next 30 years, the castle was badly damaged by numerous Turkish campaigns. On 5 October 1509, Emperor Maximilian I handed the castle as a pledge to Matthäus Lang von Wellenburg, then Bishop of Gurk. Bishop Lang undertook a substantial renovation project for the damaged castle.
About 1541, German king Ferdinand I of Habsburg bestowed Hochosterwitz upon the Carinthian governor Christof Khevenhüller. In 1571, Baron George Khevenhüller acquired the citadel by purchase. He fortified to deal with the threat of Turkish invasions of the region, building an armory and 14 gates between 1570 and 1586. Such massive fortification is considered unique in citadel construction.
Since the 16th century, no major changes have been made to Hochosterwitz. It has also remained in the possession of the Khevenhüller family as requested by the original builder, George Khevenhüller. A marble plaque dating from 1576 in the castle yard documents this request.
A specific feature is the access way to the castle passing through a total of 14 gates, which are particularly prominent owing to the castle's situation in the landscape. Tourists are allowed to walk the 620-metre long pathway through the gates up to the castle; each gate has a diagram of the defense mechanism used to seal that particular gate. The castle rooms hold a collection of prehistoric artifacts, paintings, weapons, and armor, including one set of armor 2.4 metres tall, once worn by Burghauptmann Schenk.