History of Germany between 1789 - 1814
German reaction to the French Revolution in 1789 was mixed at first. German intellectuals celebrated the outbreak, hoping to see the triumph of Reason and The Enlightenment. The royal courts in Vienna and Berlin denounced the overthrow of the king and the threatened spread of notions of liberty, equality, and fraternity. By 1793, the execution of the French king and the onset of the Terror disillusioned the educated middle class. Reformers said the solution was to have faith in the ability of Germans to reform their laws and institutions in peaceful fashion.
Europe was racked by two decades of war revolving around France's efforts to spread its revolutionary ideals, and the opposition of reactionary royalty. War broke out in 1792 as Austria and Prussia invaded France, but were defeated at the Battle of Valmy (1792). The German lands saw armies marching back and forth, bringing devastation, but also bringing new ideas of liberty and civil rights for the people. Prussia and Austria ended their failed wars with France but (with Russia) partitioned Poland among themselves in 1793 and 1795. The French took control of the Rhineland, imposed French-style reforms, abolished feudalism, established constitutions, promoted freedom of religion, emancipated Jews, opened the bureaucracy to ordinary citizens of talent, and forced the nobility to share power with the rising middle class. Napoleon created the Kingdom of Westphalia (1807–1813) as a model state. These reforms proved largely permanent and modernized the western parts of Germany. When the French tried to impose the French language, German opposition grew in intensity. A Second Coalition of Britain, Russia, and Austria then attacked France but failed. Napoleon established direct or indirect control over most of western Europe, including the German states apart from Prussia and Austria. The old Holy Roman Empire was little more than a farce; Napoleon simply abolished it in 1806 while forming new countries under his control. In Germany Napoleon set up the "Confederation of the Rhine," comprising most of the German states except Prussia and Austria.
Prussia tried to remain neutral while imposing tight controls on dissent, but with German nationalism sharply on the rise, the small nation blundered by going to war with Napoleon in 1806. Its economy was weak, its leadership poor, and the once mighty Prussian army was a hollow shell. Napoleon easily crushed it at the Battle of Jena (1806). Napoleon occupied Berlin, and Prussia paid dearly. Prussia lost its recently acquired territories in western Germany, its army was reduced to 42,000 men, no trade with Britain was allowed, and Berlin had to pay Paris heavy reparations and fund the French army of occupation. Saxony changed sides to support Napoleon and join his Confederation of the Rhine; its elector was rewarded with the title of king and given a slice of Poland taken from Prussia.
After Napoleon's fiasco in Russia in 1812, including the deaths of many Germans in his invasion army, Prussia joined with Russia. Major battles followed in quick order, and when Austria switched sides to oppose Napoleon his situation grew tenuous. He was defeated in a great Battle of Leipzig in late 1813, and Napoleon's empire started to collapse. One after another the German states switched to oppose Napoleon, but he rejected peace terms. Allied armies invaded France in early 1814, Paris fell, and in April Napoleon surrendered. He returned for 100 days in 1815, but was finally defeated by the British and German armies at Waterloo. Prussia was the big winner at the Vienna peace conference, gaining extensive territory.
German mediatization was the major territorial restructuring that took place between 1802 and 1814 in Germany and the surrounding region by means of the mass mediatization and secularization of a large number of Imperial Estates: ecclesiastical principalities, free imperial cities, secular principalities and other minor self-ruling entities that lost their independent status and were absorbed into the remaining states.
The mass mediatization and secularization of German states that took place at the time was not initiated by Germans. It came under relentless military and diplomatic pressure from revolutionary France and Napoleon. It constituted the most extensive redistribution of property and territories in German history prior to 1945.
The two highpoints of the process were the secularization/annexation of ecclesiastical territories and free imperial cities in 1802–03, and the mediatization of secular principalities and counties in 1806.
Kirkjubøargarður ('Yard of Kirkjubøur', also known as King"s Farm) is one of the oldest still inhabited wooden houses of the world. The farm itself has always been the largest in the Faroe Islands. The old farmhouse dates back to the 11th century. It was the episcopal residence and seminary of the Diocese of the Faroe Islands, from about 1100. Sverre I of Norway (1151–1202), grew up here and went to the priest school. The legend says, that the wood for the block houses came as driftwood from Norway and was accurately bundled and numbered, just for being set up. Note, that there is no forest in the Faroes and wood is a very valuable material. Many such wood legends are thus to be found in Faroese history.
The oldest part is a so-called roykstova (reek parlour, or smoke room). Perhaps it was moved one day, because it does not fit to its foundation. Another ancient room is the loftstovan (loft room). It is supposed that Bishop Erlendur wrote the 'Sheep Letter' here in 1298. This is the earliest document of the Faroes we know today. It is the statute concerning sheep breeding on the Faroes. Today the room is the farm"s library. The stórastovan (large room) is from a much later date, being built in 1772.
Though the farmhouse is a museum, the 17th generation of the Patursson Family, which has occupied it since 1550, is still living here. Shortly after the Reformation in the Faroe Islands in 1538, all the real estate of the Catholic Church was seized by the King of Denmark. This was about half of the land in the Faroes, and since then called King"s Land (kongsjørð). The largest piece of King"s Land was the farm in Kirkjubøur due to the above-mentioned Episcopal residence. This land is today owned by the Faroese government, and the Paturssons are tenants from generation to generation. It is always the oldest son, who becomes King"s Farmer, and in contrast to the privately owned land, the King"s Land is never divided between the sons.
The farm holds sheep, cattle and some horses. It is possible to get a coffee here and buy fresh mutton and beef directly from the farmer. In the winter season there is also hare hunting for the locals. Groups can rent the roykstovan for festivities and will be served original Faroese cuisine.
Other famous buildings directly by the farmhouse are the Magnus Cathedral and the Saint Olav"s Church, which also date back to the mediaeval period. All three together represent the Faroe Island"s most interesting historical site.