History of Germany between 1789 - 1814
German reaction to the French Revolution in 1789 was mixed at first. German intellectuals celebrated the outbreak, hoping to see the triumph of Reason and The Enlightenment. The royal courts in Vienna and Berlin denounced the overthrow of the king and the threatened spread of notions of liberty, equality, and fraternity. By 1793, the execution of the French king and the onset of the Terror disillusioned the educated middle class. Reformers said the solution was to have faith in the ability of Germans to reform their laws and institutions in peaceful fashion.
Europe was racked by two decades of war revolving around France's efforts to spread its revolutionary ideals, and the opposition of reactionary royalty. War broke out in 1792 as Austria and Prussia invaded France, but were defeated at the Battle of Valmy (1792). The German lands saw armies marching back and forth, bringing devastation, but also bringing new ideas of liberty and civil rights for the people. Prussia and Austria ended their failed wars with France but (with Russia) partitioned Poland among themselves in 1793 and 1795. The French took control of the Rhineland, imposed French-style reforms, abolished feudalism, established constitutions, promoted freedom of religion, emancipated Jews, opened the bureaucracy to ordinary citizens of talent, and forced the nobility to share power with the rising middle class. Napoleon created the Kingdom of Westphalia (1807–1813) as a model state. These reforms proved largely permanent and modernized the western parts of Germany. When the French tried to impose the French language, German opposition grew in intensity. A Second Coalition of Britain, Russia, and Austria then attacked France but failed. Napoleon established direct or indirect control over most of western Europe, including the German states apart from Prussia and Austria. The old Holy Roman Empire was little more than a farce; Napoleon simply abolished it in 1806 while forming new countries under his control. In Germany Napoleon set up the "Confederation of the Rhine," comprising most of the German states except Prussia and Austria.
Prussia tried to remain neutral while imposing tight controls on dissent, but with German nationalism sharply on the rise, the small nation blundered by going to war with Napoleon in 1806. Its economy was weak, its leadership poor, and the once mighty Prussian army was a hollow shell. Napoleon easily crushed it at the Battle of Jena (1806). Napoleon occupied Berlin, and Prussia paid dearly. Prussia lost its recently acquired territories in western Germany, its army was reduced to 42,000 men, no trade with Britain was allowed, and Berlin had to pay Paris heavy reparations and fund the French army of occupation. Saxony changed sides to support Napoleon and join his Confederation of the Rhine; its elector was rewarded with the title of king and given a slice of Poland taken from Prussia.
After Napoleon's fiasco in Russia in 1812, including the deaths of many Germans in his invasion army, Prussia joined with Russia. Major battles followed in quick order, and when Austria switched sides to oppose Napoleon his situation grew tenuous. He was defeated in a great Battle of Leipzig in late 1813, and Napoleon's empire started to collapse. One after another the German states switched to oppose Napoleon, but he rejected peace terms. Allied armies invaded France in early 1814, Paris fell, and in April Napoleon surrendered. He returned for 100 days in 1815, but was finally defeated by the British and German armies at Waterloo. Prussia was the big winner at the Vienna peace conference, gaining extensive territory.
German mediatization was the major territorial restructuring that took place between 1802 and 1814 in Germany and the surrounding region by means of the mass mediatization and secularization of a large number of Imperial Estates: ecclesiastical principalities, free imperial cities, secular principalities and other minor self-ruling entities that lost their independent status and were absorbed into the remaining states.
The mass mediatization and secularization of German states that took place at the time was not initiated by Germans. It came under relentless military and diplomatic pressure from revolutionary France and Napoleon. It constituted the most extensive redistribution of property and territories in German history prior to 1945.
The two highpoints of the process were the secularization/annexation of ecclesiastical territories and free imperial cities in 1802–03, and the mediatization of secular principalities and counties in 1806.
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.