History of Sweden between 500 BC - 1 BC
The archaeological record for the 5th-3rd centuries BC is rich in rural settlements and remains of agriculture but very poor in artefacts. This is mainly due to extremely austere burial customs where few people received formal burial and those who did got little in the way of grave goods. There is little indication of any social stratification. Bronze importation ceased almost entirely and local iron production started in earnest.
A typical Clearance cairn from Eglinton Country Park in Scotland, The climate took a turn for the worse, forcing farmers to keep cattle indoors over the winters, leading to an annual build-up of manure that could now for the first time be used systematically for soil improvement. Fields were however still largely impermanent, leading to the gradual coalescence of vast systems of sunken fields or clearance cairns where only small parts were tilled at any one time. From the 2nd century BC onward, urn cremation cemeteries and weapon burials with various above-ground stone markers appear, beginning a monumental cemetery record that persists unbroken until the end of the Iron Age. Cemeteries of these roughly 13 centuries are by far the most common type of visible ancient monument in Scandinavia. The reappearance of weapon burial after millennium's hiatus suggests a process of increased social stratification similar to the one at the beginning of the Bronze Age.
References: Wikipedia
Previous historical period: Bronze Age (-1700--501) | Next historical period: Roman Iron Age (0-399)The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.