The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary. Consequently, work began in 1745 under the direction of the celebrated architect, Dominikus Zimmermann, who was to construct, in this pastoral setting in the foothills of the Alps, one of the most polished creations of Bavarian Rococo. The choir was consecrated in 1749, and the remainder of the church finished by 1754. That year, Dominikus Zimmermann left the city of Landsberg to settle in Wies near his masterpiece, in a new house where he died in 1766.
The church, which is oval in plan, is preceded to the west by a semi-circular narthex. Inside, twin columns placed in front of the walls support the capriciously cut-out cornice and the wooden vaulting with its flattened profile; this defines a second interior volume where the light from the windows and the oculi is cleverly diffused both directly and indirectly. To the east, a long deep choir is surrounded by an upper and a lower gallery.A unique feature is the harmony between art and the countryside. All art forms and techniques used - architecture, sculpture, painting, stucco work, carving, ironwork, etc. - were melded by the architect into a perfect, unified whole, in order to create a diaphanous spatial structure of light and form. The remarkable stucco decoration is the work of Dominikus Zimmermann, assisted by his brother Johann Baptist - who was the painter of the Elector of Bavaria, Max-Emmanuel, from 1720. The lively colours of the paintings bring out the sculpted detail and, in the upper areas, the frescoes and stuccowork interpenetrate to produce a light and living decor of unprecedented richness and refinement. The abundance of motifs and figures, the fluidity of the lines, the skilful opening of surfaces, and the 'lights' continually offer the observer fresh surprises. The ceilings painted in trompe-l'œil appear to open to an iridescent sky, across which, angels fly, contributing to the overall lightness of the church as a whole.References:
Dating from the 15th century, Kisimul is the only significant surviving medieval castle in the Outer Hebrides. It was the residence of the chief of the Macneils of Barra, who claimed descent from the legendary Niall of the Nine Hostages. Tradition tells of the Macneils settling in Barra in the 11th century, but it was only in 1427 that Gilleonan Macneil comes on record as the first lord. He probably built the castle that dominates the rocky islet, and in its shadow a crew house for his personal galley and crew. The sea coursed through Macneil veins, and a descendant, Ruari ‘the Turbulent’, was arrested for piracy of an English ship during King James VI’s reign in the later 16th century.
Heavy debts eventually forced the Macneil chiefs to sell Barra in 1838. However, a descendant, Robert Lister Macneil, the 45th Chief, repurchased the estate in 1937, and set about restoring his ancestral seat. It passed into Historic Scotland’s care in 2000.
The castle dates essentially from the 15th century. It takes the form of a three-storey tower house. This formed the residence of the clan chief. An associated curtain wall fringed the small rock on which the castle stood, and enclosed a small courtyard in which there are ancillary buildings. These comprised a feasting hall, a chapel, a tanist’s house and a watchman’s house. Most were restored in the 20th century, the tanist’s house serving as the family home of the Macneils. A well near the postern gate is fed with fresh water from an underground seam. Outside the curtain wall, beside the original landing-place, are the foundations of the crew house, where the sailors manning their chief’s galley had their quarters.