Roman Iron Age
History of Sweden between 0 AD - 399 AD
The Roman Iron Age (1-400) is the name that Swedish archaeologist Oscar Montelius gave to a part of the Iron Age in Scandinavia, Northern Germany and the Netherlands. The name comes from the hold that the Roman Empire had begun to exert on the Germanic tribes of Northern Europe. Therefore, the preceding part of the Iron Age is called the Pre-Roman Iron Age, which had grown out of the Nordic Bronze Age. The age that followed the Roman Iron Age is called the Germanic Iron Age or the Age of Migrations.
In Scandinavia, there was a great import of goods, such as coins (more than 7,000), vessels, bronze images, glass beakers, enameled buckles, weapons, etc. Moreover, the style of metal objects and clay vessels was markedly Roman. Objects such as shears and pawns appear for the first time. In the 3rd century and 4th century, some elements are imported from Germanic tribes that had settled north of the Black Sea, such as the runes. There are also many bog bodies from this time in Denmark, Schleswig and southern Sweden. Together with the bodies, there are weapons, household wares and clothes of wool. Great ships made for rowing have been found from the 4th century in Nydam Mose in southern Denmark.
The prime burial tradition was cremation, but the third century and thereafter saw an increase in inhumation. Through the 5th century and 6th century, gold and silver become more and more common. This time saw the ransack of the Roman Empire by Germanic tribes, from which many Scandinavians returned with gold and silver. A new Iron Age had begun in Northern Europe, the Germanic Iron Age.
Rerefences: Wikipedia
Popular sites founded between 0 AD and 399 AD in Sweden
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The Greby grave field is an Iron Age grave field in western Sweden. With its over 180 graves, it is the largest site of this kind in Bohuslän. According to legends, Greby is the resting place of the Scottish warriors who once pillaged Tanum. However, in June 1873, Swedish archaeologist Oscar Montelius examined eleven of the graves and did not find any weapons, only glass pearls, bone combs and other everyday objects, som ...Helgö
The island of Helgö is probably best known for a major archaeological area. The old trading town on Helgö began to emerge around the year 200 AD, 500 years before the well-known Birka. The first archaeological excavaton in 1954 found not only remains of the early settlement, but also a workshop area that became of international interest. Among the finds were a small Buddha statuette from North India and a christening s ...Onbacken
Onbacken was a complete Iron Age environment dating approximately from 100-500 AD. You can see the foundation for a “long house” (contained dwelling, barn and storage), nine tombs and part of another foundation. On Onbacken lived a large family of three generations (12-15 people). They lived by animal husbandry, farming, fishing and hunting.Påarp Burial Ground
Påarp is the largest ancient burial ground in Halland. There are 220 barrows, cairns and stone settings. The largest one is 30m wide and 2m high. Archaeologists have dated the site to the Iron Ages (built between 0- 400 AD).Trullhalsar Burial Field
Trullhalsar is a very well-preserved and restored burial field dating back to the Roman Iron Ages (0-400 BC). There are over 340 different kind of graves like round stones ("judgement rings"), ship settings, tumuli and a viking-age picture stone (700 AD).Fjäle Fields
Fjäle fields have long history. The Fjäle farm was established c. 100 AD, and remains of two large iron age houses are still visible on the site. After 7th century AD the large iron age houses were replaced with smaller ones not far away from the old houses. During the 12th century a smaller farm was separated from the main farm, and set up in the northern end of the peoperty. The farms were burnt down during 14th centu ...Seby Burial Ground
Seby is one of the largest burial grounds in Öland including 285 graves and stone settings. It was founded in the Roman Iron Age and used until the Viking Ages. The site consists for example of stone ship settings, cairns and tridents. There is a significant runestone located one kilometer to the south of Seby. The inscription says “Ingjald, Näf and Sven let to erect this stone as a memorial to their fa ...Domarringen Burial Ground
Domarringen stone circle Skärholmen is a burial site dating from the Bronze Age to Iron Ages. The outer circle was removed in 1960s, but the inner one still exists. The existing circle consists of nine stones and is 12m wide. The outer one was about 50x100m. There are about 80 graves in the area from the 3th century AD to the 8th century. Arcaeologists have found several cheramic items, bones, iron key and bronze jew ...Torsburgen Fortress
Torsburgen was the largest ancient fortress in Northern Europe. It was originally constructed at the beginning of the 1st century AD. It was reinforced during the 4th century and used until c. 1100 AD. A timber-laced stone rampart encircles an area of 12 hectares. Scholars estimate that nearly 1000 soldiers would have been needed to defend it and it could have been providing refuge to the entire population of Gotland that ...Featured Historic Landmarks, Sites & Buildings
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Hagios Demetrios
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.