History of Latvia between 1945 - 1991
In 1944, when the Soviet military advances reached the area heavy fighting took place in Latvia between German and Soviet troops, which ended with another German defeat. Riga was re-captured by the Soviet Red Army on 13 October 1944. During the course of the war, both occupying forces conscripted Latvians into their armies, in this way increasing the loss of the nation's "live resources". In 1944, part of the Latvian territory once more came under Soviet control and Latvian national partisans began their fight against another occupier – the Soviet Union. 160,000 Latvian inhabitants took refuge from the Soviet army by fleeing to the Germany and Sweden. The first post-war years were marked by particularly dismal and sombre events in the fate of the Latvian nation. On March 25, 1949, 43,000 rural residents ("kulaks") and Latvian patriots ("nationalists") were deported to Siberia in a sweeping repressive Operation Priboi in all three Baltic States, which was carefully planned and approved in Moscow already on January 29, 1949. All together 120,000 Latvian inhabitants were imprisoned or deported to Soviet concentration camps (the Gulag). Some managed to escape arrest and joined the partisans.
In the post-war period, Latvia was forced to adopt Soviet farming methods and the economic infrastructure developed in the 1920s and 1930s was eradicated. Rural areas were forced into collectivisation. The massive influx of labourers, administrators, military personnel and their dependents from Russia and other Soviet republics started. By 1959 about 400,000 persons arrived from other Soviet republics and the ethnic Latvian population had fallen to 62%. An extensive programme to impose bilingualism was initiated in Latvia, limiting the use of Latvian language in favor of Russian. All of the minority schools (Jewish, Polish, Belarusian, Estonian, Lithuanian) were closed down leaving only two languages of instructions in the schools- Latvian and Russian. The Russian language were taught notably, as well as Russian literature, music and history of Soviet Union (actually- history of Russia).
On 5 March 1953 Joseph Stalin died and his successor became Nikita Khrushchev. The period known as the Khrushchev Thaw began but attempts by the national communists led by Eduards Berklavs to gain a degree of autonomy for the republic and protect the rapidly deteriorating position of the Latvian language were not successful. In 1959 after Krushchev's visit in Latvia national communists were stripped of their posts and Berklavs was deported to Russia.
Because Latvia had still maintained a well-developed infrastructure and educated specialists it was decided in Moscow that some of the Soviet Union's most advanced manufacturing factories were to be based in Latvia. New industry was created in Latvia, including a major machinery factory RAF in Jelgava, electrotechnical factories in Riga, chemical factories in Daugavpils, Valmiera and Olaine, as well as food and oil processing plants. However, there were not enough people to operate the newly built factories. In order to expand industrial production, more immigrants from other Soviet republics were transferred into the country, noticeably decreasing the proportion of ethnic Latvians. By 1989, the ethnic Latvians comprised about 52% of the population (1,387,757), compared to a pre-war proportion of 77% (1,467,035). In 2005 there were 1,357,099 ethnic Latvians, showing a real decrease in the titular population. Proportionately, however, the titular nation already comprises approximately 60% of the total population of Latvia (2,375,000).
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.