Religious sites in Israel
Western Wall
The Western Wall or Wailing Wall is an ancient limestone wall in the Old City of Jerusalem. The wall was originally erected as part of the expansion of the Second Jewish Temple begun by Herod the Great, which resulted in the encasement of the natural, steep hill known to Jews and Christians as the Temple Mount, in a large rectangular structure topped by a huge flat platform, thus creating more space for the Temple ...Church of the Redeemer
The Lutheran Church of the Redeemer is the second Protestant church in Jerusalem. Built on land given to King William I of Prussia (after 1870 Kaiser Wilhelm I) in 1869 by Sultan Abdülaziz of the Ottoman Empire, the church was constructed from 1892 to 1898. The church currently houses Lutheran congregations that worship in Arabic, German, Danish, and English. The archaeological park Durch die Zeiten ('Through t ...Church of the Holy Sepulchre
The Church of the Holy Sepulchre is a church in the Christian Quarter of the Old City of Jerusalem, a few steps away from the Muristan. The church contains, according to traditions dating back to at least the fourth century, the two holiest sites in Christianity: the site where Jesus of Nazareth was crucified, at a place known as 'Calvary' or 'Golgotha', and Jesus"s empty tomb, where h ...Dome of the Rock
The Dome of the Rock is an Islamic shrine located on the Temple Mount in the Old City of Jerusalem. It was initially completed in 691 CE at the order of Umayyad Caliph Abd al-Malik during the Second Fitna, built on the site of the Roman temple of Jupiter Capitolinus, which had in turn been built on the site of the Second Jewish Temple, destroyed during the Roman Siege of Jerusalem in 70 CE. The original dome ...Church of Saint John the Baptist
The Church of Saint John the Baptist in the Christian Quarter of Jerusalem is a small Greek Orthodox church. In its current form, most of the above-ground church dates to the 11th century, and the crypt to the Late Roman or Byzantine period (between ca. 324 and 500 CE). According to the Greek Orthodox tradition, the head of St. John the Baptist was held in this church. The first structure, a north-south oriente ...Al-Aqsa Mosque
Al-Aqsa Mosque is the third holiest site in Islam and is located in the Old City of Jerusalem. Whilst the entire site on which the silver-domed mosque sits, along with the Dome of the Rock, seventeen gates, and four minarets, was itself historically known as the Al-Aqsa Mosque, today a narrower definition prevails, and the wider compound is usually referred to the Temple Mount, the holiest site in Judaism. Mu ...Hurva Synagogue
The Hurva Synagogue is a a prominent landmark of the Jewish Quarter in Jerusalem. The synagogue was founded in the early 18th century by followers of Judah heHasid, but it was destroyed by Muslims a few years later in 1721. The plot lay in ruins for over 140 years and became known as the Ruin, or Hurva. In 1864, the Perushim rebuilt the synagogue, and although officially named the Beis Yaakov Synagogue, it retained ...El-Jazzar Mosque
The el-Jazzar Mosque inside the walls of the old city of Acre is named after the Ottoman Bosnian governor Ahmad Pasha el-Jazzar ('the Butcher'). El-Jazzar ordered the mosque"s construction in 1781 and had it completed within the year. Despite lacking architectural training, el-Jazzar was the architect of the mosque, drawing up its plans and design, and supervising its entire construction. In addition to t ...Al-Muallaq Mosque
Al-Muallaq Mosque was built in 1758 by the Arab ruler of Acre, Zahir al-Umar. It was built in a courtyard on the site of a structure commissioned by the Crusaders and which later became the gate to the Genoaese quarter of the city. Up until 1746, the structure was used as a synagogue by Acre"s Jewish residents, called the Ramchal Synagogue. The Jews still owned the building when Zahir chose to transform it into a mos ...Church of Saint Anne
The Church of Saint Anne is a Roman Catholic church, located at the start of the Via Dolorosa, near the Lions" Gate and churches of the Flagellation and Condemnation, in the Muslim Quarter of the old city of Jerusalem. The austere stone interior and extraordinary acoustics make it a fine example of medieval architecture. During the Roman Period a pagan shrine to either the Egyptian god Serapis (Asclep ...Terra Sancta Church
The Terra Sancta Church is the name given to one of the two Franciscan-run Roman Catholic churches located in the Old City of Acre in northern Israel, the other one being the Church of St. John the Baptist. According to historical documents of Acre, since the thirteenth century the Franciscans gave great importance to the city. They believed that the founder of the Order, St. Francis of Assisi, visited the city between ...Cathedral of Saint James
Nestled within a walled compound in the ancient Armenian Quarter of Jerusalem’s Old City, the Church of St James is one of the most ornately decorated places of worship in the Holy Land. This ancient church, part of which dates to AD 420, is the cathedral of the Armenian Orthodox Patriarchate of Jerusalem. Armenia was the first nation to adopt Christianity as its state religion, in AD 301, and Armenian Christians ...Monastery of the Cross
The Monastery of the Cross was built in the eleventh century, during the reign of King Bagrat IV by the Georgian Giorgi-Prokhore of Shavsheti. It is believed that the site was originally consecrated in the fourth century under the instruction of the Roman emperor Constantine the Great, who later gave the site to king Mirian III of Kartli after the conversion of his kingdom to Christianity in 327 AD. Legend has i ...Featured Historic Landmarks, Sites & Buildings
Historic Site of the week
Broch of Gurness
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.