Roman Sites in Hungary
Early Christian Necropolis
In the 4th century, a remarkable series of decorated tombs were constructed in the cemetery of the Roman provincial town of Sopianae (modern Pécs). These are important both structurally and architecturally, since they were built as underground burial chambers with memorial chapels above the ground. The tombs are important also in artistic terms, since they are richly decorated with murals of outstanding quality dep ...Aquincum
Aquincum was an ancient city, situated on the northeastern borders of the Pannonia province within the Roman Empire. The ruins of the city can be found today in Budapest. It is believed that Marcus Aurelius may have written at least part of his book Meditations at Aquincum. It was originally settled by the Eravisci, a Celtic tribe. Aquincum served as a military base (castrum), having been part of the Roman border protect ...Aquincum Civil Amphitheatre
Aquincum Civil Amphitheatre is an ancient structure in Budapest, the lesser of two located in Obuda. The other is the Aquincum Military Amphitheatre. It was built between 250 AD and 300 AD. South of the western gate is an inscription of the Greek goddess Nemesis also known as Rhamnousia/Rhamnusia.Aquincum Military Amphitheatre
The Aquincum Military Amphitheatre is the greater of two amphitheatres in Budapest, the other being the Aquincum Civil Amphitheatre. It was built around 145, during the reign of emperor Antoninus Pius.Fertorákos Mithraeum
The Fertőrákos Mithraeum is a temple to the Roman god Mithras at Fertőrákos in Hungary. The temple (known as a mithraeum), follows a typical plan of a narthex followed by the shrine proper that consists of a sunken central nave with podium benches on either side. It was discovered by chance by a stonemason called György Malleschitz in 1866 who undertook the initial clearance of the site. It a ...Featured Historic Landmarks, Sites & Buildings
Historic Site of the week
Mosque–Cathedral of Córdoba
The Mosque–Cathedral of Córdoba, also known as the Great Mosque of Córdoba and the Mezquita is regarded as one of the most accomplished monuments of Moorish architecture.
According to a traditional account, a small Visigoth church, the Catholic Basilica of Saint Vincent of Lérins, originally stood on the site. In 784 Abd al-Rahman I ordered construction of the Great Mosque, which was considerably expanded by later Muslim rulers. The mosque underwent numerous subsequent changes: Abd al-Rahman II ordered a new minaret, while in 961 Al-Hakam II enlarged the building and enriched the Mihrab. The last of such reforms was carried out by Almanzor in 987. It was connected to the Caliph"s palace by a raised walkway, mosques within the palaces being the tradition for previous Islamic rulers – as well as Christian Kings who built their palaces adjacent to churches. The Mezquita reached its current dimensions in 987 with the completion of the outer naves and courtyard.
In 1236, Córdoba was conquered by King Ferdinand III of Castile, and the centre of the mosque was converted into a Catholic cathedral. Alfonso X oversaw the construction of the Villaviciosa Chapel and the Royal Chapel within the mosque. The kings who followed added further Christian features, such as King Henry II rebuilding the chapel in the 14th century. The minaret of the mosque was also converted to the bell tower of the cathedral. It was adorned with Santiago de Compostela"s captured cathedral bells. Following a windstorm in 1589, the former minaret was further reinforced by encasing it within a new structure.
The most significant alteration was the building of a Renaissance cathedral nave in the middle of the expansive structure. The insertion was constructed by permission of Charles V, king of Castile and Aragon. Artisans and architects continued to add to the existing structure until the late 18th century.
Architecture
The building"s floor plan is seen to be parallel to some of the earliest mosques built from the very beginning of Islam. It had a rectangular prayer hall with aisles arranged perpendicular to the qibla, the direction towards which Muslims pray. The prayer hall was large and flat, with timber ceilings held up by arches of horseshoe-like appearance.
In planning the mosque, the architects incorporated a number of Roman columns with choice capitals. Some of the columns were already in the Gothic structure; others were sent from various regions of Iberia as presents from the governors of provinces. Ivory, jasper, porphyry, gold, silver, copper, and brass were used in the decorations. Marvellous mosaics and azulejos were designed. Later, the immense temple embodied all the styles of Morisco architecture into one composition.
The building is most notable for its arcaded hypostyle hall, with 856 columns of jasper, onyx, marble, granite and porphyry. These were made from pieces of the Roman temple that had occupied the site previously, as well as other Roman buildings, such as the Mérida amphitheatre. The double arches were an innovation, permitting higher ceilings than would otherwise be possible with relatively low columns. The double arches consist of a lower horseshoe arch and an upper semi-circular arch.