UNESCO World Heritage Sites in Georgia
Svetitskhoveli Cathedral
The Svetitskhoveli Cathedral is an Eastern Orthodox cathedral located in the historic town of Mtskheta, A masterpiece of the Early Middle Ages, Svetitskhoveli is recognized by UNESCO as a World Heritage Site. It is currently the second largest church building in Georgia. History The original church was built in 4th century A.D. during the reign of Mirian III of Kartli. According to Georgian hagiography, ...Jvari Monastery
Jvari is a sixth century Georgian Orthodox monastery near Mtskheta. Along with other historic structures of Mtskheta, it is listed as a World Heritage site by UNESCO. It stands on the rocky mountaintop at the confluence of the Mtkvari and Aragvi rivers, overlooking the town of Mtskheta. According to traditional accounts, on this location in the early 4th century Saint Nino, a female evangelist credited with co ...Gelati Monastery
Gelati is a medieval monastic complex near Kutaisi. A masterpiece of the Georgian Golden Age, Gelati is recognized by UNESCO as a World Heritage Site. The Gelati Monastery was built in 1106 by King David IV of Georgia. It was constructed during the Byzantine empire, during which christianity was the ruling religion throughout the empire. The main church was completed in 1130 in the reign of his son and successor ...Chazhashi
The village of Chazhashi in Ushguli community, situated at the confluence of the lnguri and Black Rivers, has preserved more than 200 medieval tower houses, churches and castles. The land use and settlement structure reveal the continued dwelling and building traditions of local Svan people living in harmony with the surrounding natural environment. The origins of Svaneti tower houses go back to prehistory. Its features ...Samtavro Monastery
Samtavro Transfiguration Orthodox Church and Nunnery of St. Nino in Mtskheta, Georgia, were built in the 4th century by King Mirian III of Iberia. The church was reconstructed in the 11th century by King George I and Catholicos-Patriarch Melkisedek. The famous Georgian Saint monk Gabriel is buried in the yard of Samtavro Church. Samtavro is part of the UNESCO World Heritage Site of Historical Monuments of Mts ...Featured Historic Landmarks, Sites & Buildings
Historic Site of the week
Hagios Demetrios
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.