The Svetitskhoveli Cathedral is an Eastern Orthodox cathedral located in the historic town of Mtskheta, A masterpiece of the Early Middle Ages, Svetitskhoveli is recognized by UNESCO as a World Heritage Site. It is currently the second largest church building in Georgia.
The original church was built in 4th century A.D. during the reign of Mirian III of Kartli. According to Georgian hagiography, in the 1st century AD a Georgian Jew from Mtskheta named Elias was in Jerusalem when Jesus was crucified. Elias bought Jesus’ robe from a Roman soldier at Golgotha and brought it back to Georgia. Returning to his native city, he was met by his sister Sidonia who upon touching the robe immediately died from the emotions engendered by the sacred object. The robe could not be removed from her grasp, so she was buried with it. The place where Sidonia is buried with Christ's robe is preserved in the Cathedral. Georgia officially adopted Christianity as its state religion in 337.
Svetitskhoveli Cathedral has been damaged several times during history, notably by the invasions of Arabs, Persians and Timur, and latterly during Russiansubjugation and the Soviet period. The building has also been damaged by earthquakes.
During the restoration of 1970-71 which was presided over by V. Tsintsadze, the base of the basilica built in the late 5th century by King Vakhtang Gorgasali after St. Nino’s original church was found. During the early years of Georgian church building, the basilica was the dominant type of the Georgian church architecture before the cross-dome style emerged.
The present Svetitskhoveli Cathedral was built between 1010 and 1029 by the architect Arsakidze, at the invitation of the Catholicos Melkisedek of Georgia. The king of Georgia for that time was Giorgi I.
The cathedral is surrounded by a defensive wall, built of stone and brick during the reign of King Erekle II (Heraclius) in 1787. The top storey was designed for military purposes and has gun emplacements. The entrance to the Cathedral from the wall is located to the west. The wall has eight towers: six of them are cylindrical and two of them are square. Archaeological expeditions in 1963 found the house of Patriarch of the 11th century at the southern part of the wall. Inside the church yard, the remains of the two-story castle of Patriarch Anton II were found.
The architecture of the present cathedral is based on the cross-dome style of church architecture, which emerged in Georgia in the early Middle Ages and became the principle style after the political unification of Georgia by Bagrat III (978-1014). The characteristic of this style is that the dome is placed across all four sides of church. The structure of the church is intended to ensure good acoustics. The dome of Svetitskhoveli was reconstructed several times over the centuries to keep the church in good condition.
The basic stone used for the Cathedral is a sandy yellow with trimmings, while around the apse window a red stone is used. The green stone used in the drum of the cupola is from the 17th century. The curved blind arcading throughout is unaltered from the 11th century.
A large window occupies most of the western top side of the church. The decoration shows the Christ sitting and two angels at the both sides. The original sculpture on the wall has not survived, but was restored several times, most recently in the 19th century.
The cathedral interior walls were once fully adorned with medieval frescoes, but many of them did not survive. Today, after much careful restoration, some frescoes survive, including a 13th-century depiction of the 'Beast of the Apocalypse' and figures of the Zodiac.
Two bulls' heads on the east façade, remnants of the 5th-century church, attest to the folk influence on Christian iconography in that early period.
On the right side from the entrance of the Cathedral is a stone baptismal font dating from the 4th century. It is thought to have been used for the baptism of King Mirian and Queen Nana. Immediately behind the font is a reproduction of the relief of Arsukidze’s right hand and bevel found on the north facade.
On the south side there is a small stone church built into the Cathedral. This is a symbolic copy of the Chapel of Holy Sepulchre in Jerusalem. Built between the end of the 13th and the beginning the 14th centuries, it was erected here to mark Svetitskhoveli as the second most sacred place in the world (after the church of Jerusalem), thanks to Christ’s robe.References:
Czocha Castle is located on the Lake Leśnia, what is now the Polish part of Upper Lusatia. Czocha castle was built on gneiss rock, and its oldest part is the keep, to which housing structures were later added.
Czocha Castle began as a stronghold, on the Czech-Lusatian border. Its construction was ordered by Wenceslaus I of Bohemia, in the middle of the 13th century (1241–1247). In 1253 castle was handed over to Konrad von Wallhausen, Bishop of Meissen. In 1319 the complex became part of the dukedom of Henry I of Jawor, and after his death, it was taken over by another Silesian prince, Bolko II the Small, and his wife Agnieszka. Origin of the stone castle dates back to 1329.
In the mid-14th century, Czocha Castle was annexed by Charles IV, Holy Roman Emperor and King of Bohemia. Then, between 1389 and 1453, it belonged to the noble families of von Dohn and von Kluks. Reinforced, the complex was besieged by the Hussites in the early 15th century, who captured it in 1427, and remained in the castle for unknown time (see Hussite Wars). In 1453, the castle was purchased by the family of von Nostitz, who owned it for 250 years, making several changes through remodelling projects in 1525 and 1611. Czocha's walls were strengthened and reinforced, which thwarted a Swedish siege of the complex during the Thirty Years War. In 1703, the castle was purchased by Jan Hartwig von Uechtritz, influential courtier of Augustus II the Strong. On August 17, 1793, the whole complex burned in a fire.
In 1909, Czocha was bought by a cigar manufacturer from Dresden, Ernst Gutschow, who ordered major remodelling, carried out by Berlin architect Bodo Ebhardt, based on a 1703 painting of the castle. Gutschow, who was close to the Russian Imperial Court and hosted several White emigres in Czocha, lived in the castle until March 1945. Upon leaving, he packed up the most valuable possessions and moved them out.
After World War II, the castle was ransacked several times, both by soldiers of the Red Army, and Polish thieves, who came to the so-called Recovered Territories from central and eastern part of the country. Pieces of furniture and other goods were stolen, and in the late 1940s and early 1950s, the castle was home to refugees from Greece. In 1952, Czocha was taken over by the Polish Army. Used as a military vacation resort, it was erased from official maps. The castle has been open to the public since September 1996 as a hotel and conference centre. The complex was featured in several movies and television series. Recently, the castle has been used as the setting of the College of Wizardry, a live action role-playing game (LARP) that takes place in their own universe and can be compared to Harry Potter.