At the northwest end of Salona’s town limits, subsequently fortified, there is an amphitheatre, which forms part of the town defence system. Its remains are comparatively well-preserved, showing the benefits of the well known reconstruction made by the Danish archaeologist Ejnar Dyggve.
Dyggve considers that the amphitheatre was designed by Roman architects who performed similar tasks elsewhere too, and that it was built in the second half of the second century AD. Today, we can see only the lower parts of its large walls, largely reconstructed in the 1950s. During the Venetian époque, it was intentionally damaged to prevent it from being used by the Turkish units during their war with Venice in the 16th and the 17th centuries. After that, it was used as a quarry from where stone for house building was being taken, like in many other places.
It is believed that it could have accommodated about fifteen thousand, or even more, spectators. In order to enable fast entrance to and evacuation from the auditorium, a double system of communications was designed: radial, as related to the building ellipse, and circular, as related to the levels of the seat rows. Such a system is quite often at large sports’ stadiums of today. Because of its location along the northern and, partly, the western town walls. Its main entrances must have been in the south and the east walls, which is a deviation from the system comprising two entrances in the east – west longitudinal axis. On its northern side, it stood on elevated soil, some of the walls built on marl (still visible) having therefore no foundations, unlike the other sides. On the southern side, and also on parts of the western and eastern sides, it had three floors: two with arcades and the third with rectangular windows.
In the vicinity of the amphitheatre, to its south, there was a cemetery for gladiators killed in the arena. From their epitaphs, we learn their names, origins, homelands and fighting specialities.
References:The stone church of Gamla Uppsala, built over the pagan temple, dates from the early 12th century. Due to fire and renovations, the present church is only a remnant of the original cathedral.
Before the arrival of Christianity in Sweden, Gamla Uppsala was the seat of Swedish kings and a ceremonial site known all over northern Europe. The settlement was home to royal palaces, a royal burial ground, and a great pagan temple. The Uppsala temple, which was described in detail by Adam of Bremen in the 1070s, housed wooden statues of the Norse gods Odin, Thor and Freyr. A golden chain hung across its gables and the inside was richly decorated with gold. The temple had priests, who sacrificed to the gods according to the needs of the people.
The first Christian cathedral was probably built in the 11th century, but finished in the 12th century. The stone building may have been preceded by a wooden church and probably by the large pagan temple.