Kamarina was an ancient city on the southern coast of Sicily. It was founded by Syracuse in 599 BC, but destroyed in 552 BC.
The Geloans, however, founded it anew in 461 BC, under the Olympic charioteer Psaumis of Camarina. It seems to have been in general hostile to Syracuse, but, though an ally of Athens in 427 BC, it gave some slight help to Syracuse in 415–413 BC. It was destroyed by the Carthaginians in 405 BC, restored by Timoleon in 339 BC after its abandonment by Dionysius' order, but in 258 BC fell into the hands of the Romans.
Its complete destruction dates from AD 853. The site of the ancient city is among rapidly shifting sandhills, and the lack of stone in the neighborhood has led to its buildings being used as a quarry even by the inhabitants of Gela, so that nothing is now visible above ground but a small part of the wall of the temple of Athena and a few foundations of houses; portions of the city wall have been traced by excavation, and the necropolis has been carefully explored.
Just before the Carthaginians razed Kamarina in the 5th century BC, the Kamarinians were plagued with a mysterious disease. The marsh of Kamarina had protected the city from its hostile neighbors to the north. It was suspected that the marsh was the source of the strange illness and the idea of draining the marsh to end the epidemic became popular (the germ theory of disease was millennia in the future, but some people associated swamps with disease). The town oracle was consulted. The oracle advised the leaders not to drain the marsh, suggesting the plague would pass with time. But the discontent was widespread and the leaders opted to drain the marsh against the oracle's advice. Once it was dry, there was nothing stopping the Carthaginian army from advancing. They marched across the newly drained marsh and razed the city, killing every last inhabitant.
The story of the marsh is told by the Roman geographer Strabo and repeated by Carl Sagan in Pale Blue Dot. The story of the city is recounted by the latter author as a lesson: that action guided by fear and ignorance often intensifies the problems it seeks to ameliorate.
Modern remains are scanty. They include archaic tombs (seventh century BC) and ruins of a temple of Athena. Nearby are tombs of a necropolis from the fifth-fourth century BC. Part of the remains are now in the archaeological museum of Syracuse. The archaeological park includes the remains of a 'Hamman qbel Jamaa' - public baths used before entering the mosque, one of only two known on the island.
The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.