The Hagia Sophia in Thessaloniki is one of the oldest churches in the city still standing today. It is one of several monuments in Thessaloniki included as a World Heritage Site on the UNESCO list.

Since the 3rd century, there was a church in the location of the current Hagia Sophia. In the 8th century, the present structure was erected, based on the Hagia Sophia in Constantinople (present-day Istanbul, Turkey). In 1205, when the Fourth Crusade captured the city, the Hagia Sophia was converted into the cathedral of Thessaloniki, which it remained after the city was returned to the Byzantine Empire in 1246. After the capture of Thessaloniki by the Ottoman Sultan Murad II on 29 March 1430, the church was converted into a mosque. It was reconverted to a church upon the liberation of Thessaloniki in 1912.

Its ground plan is that of a domed Greek cross basilica. Together with the Gül and the Kalenderhane Mosques in Istanbul and the destroyed Church of the Dormition in Nicaea, it represents one of the main architectural examples of this type, typical of the Byzantine middle period.

In the Iconoclastic era, the apse of the church was embellished with plain gold mosaics with only one great cross, similarly to the Hagia Irene in Constantinople and the Church of the Dormition in Nicaea. The cross was substituted with the image of the Theotokos (God-bearer, or Mary) in 787-797 after the victory of the Iconodules. The mosaic in the dome now represents the Ascension. The dome is ringed by the figures of all Twelve Apostles, Mary and two angels.

Between 1907 and 1909 Byzantine historian Charles Diehl restored the whole building that underwent many damages during a fire in 1890. Much of the interior decoration was plastered over after the Great Thessaloniki Fire of 1917. The dome was not restored until 1980.

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Hagios Demetrios

The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.

The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.

The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.

The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.

Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.

Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.