Vlatades Monastery was founded by the brothers Dorotheus and Markus Vlatadon, who were students of Gregory Palamas, in the latter half of the fourteenth century. It was first mention in a letter by Patriarch Matthew dated in 1400 to Metropolitan Gabriel of Thessalonica.
In 1387, Thessalonica and the monastery were occupied for the first time by the Ottoman Turks. While the monastic community held together, the monastery properties were sequestrated as royal property and the main church was converted into a mosque with the frescoes of its interior plastered cover. During the Turkish occupation a unit of Turkish troops, commanded by a cavus, was billeted at the monastery giving rise to the name Cavus Monastir, still often popularly applied to the monastery.
During the latter part of the sixteenth and most of the seventeenth centuries the condition of the Monastery of Vlatadon and its dependencies deteriorated. While supported by a succession of Patriarchs of Constantinople, the monks of the Monastery of Vlatadon attempted to recover and restructure their dependencies in Thessalonica.
By the mid-twentieth century the monastery became a meeting place for scholars and academics of the city. In 1965, the Patriarchal Institute for Patristic Studies was established that has worked closely with the Aristotelean University of Thessalonica. In recent years the Monastery of the Vlatades has been further renovated and expanded.References:
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.