The Howff is a burial ground in Dundee. Established in 1564, it has one of the most important collections of tombstones in Scotland. The land of the burial ground was part of the Franciscan (Greyfriars) Monastery until the Scottish Reformation. In 1564 Mary, Queen of Scots granted the land to the burgh of Dundee, for use as a burial ground. It was used for meetings by the Dundee Incorporated Trades. Old parish records for burials within The Howff begin in the late 18th century. Prior to this records of mortcloth hire, a cloth rented out by the Guildry and Trades to cover bodies or coffins before burial, provide evidence of burials dating back to 1655. Meetings at The Howff ceased in 1776. The last burial took place in 1878 (George Duncan). The walls along the west side date from 1601.
The vault to the extreme south west (now simply saying 'Blackness' inside) was the burial Vault of the Wedderburns of Blackness House in Dundee. A sealed window on its exterior appear to indicate this was either a watch-house or part of the original meeting-house prior to the vault being built (c.1630).
The graveyard is highly unusual by Scottish standards, containing a high number of Roman-style coffer tombs. It also contains a high number of inscriptions which philosophise on death itself rather than discussing the person interred.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.