Blackness Castle is a 15th-century fortress on the south shore of the Firth of Forth. It was built, probably on the site of an earlier fort, by Sir George Crichton in the 1440s. At this time, Blackness was the main port serving the Royal Burgh of Linlithgow, one of the main residences of the Scottish monarch. The castle, together with the Crichton lands, passed to James II of Scotland in 1453, and the castle has been crown property ever since. It served as a state prison, holding such prisoners as Cardinal Beaton and the 6th Earl of Angus.
Strengthened by Sir James Hamilton of Finnart in the mid-16th century, the castle became one of the most advanced artillery fortifications of its time in Scotland. A century later, these defences were not enough to prevent Blackness falling to Oliver Cromwell's army in 1650. Some years after the siege, the castle was repaired, and again served as a prison and a minor garrison. In 1693, the spur protecting the gate was heightened, and the Stern Tower shortened as a base for three heavy guns. Barracks and officers' quarters were added in the 1870s, when the castle was used as an ammunition depot, until 1912. The castle was briefly reused by the army during World War I. It is now a Scheduled Ancient Monument, in the care of Historic Scotland.
The castle stands on a rocky spit in the Firth of Forth, and is oriented north-south. The castle comprises a curtain wall, with integrated north and south towers, and a separate central tower in the courtyard. To the south-west, a defensive spur forms the main entrance, while a water gate to the north-west gives access to the 19th-century pier. Outside the walls are 19th-century soldiers' barracks and officers' quarters. The castle is said in popular legend to have a ley tunnel linking it with the House of the Binns, which lies about 3.1 km to the south.References:
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.