A parish church was established in Edinburgh as early as 854. This first church, a modest affair, was probably in use for several centuries before a new one was founded in the 1120s.

The 12th-century church was part of an effort of the Scottish royal family, especially David I (1124-1153), to spread Catholic worship throughout the Scottish lowlands. This church was probably quite small, Norman (Romanesque) in style, like others built at the same time. Few traces of it survive in the present building.

The parish church was formally dedicated by the bishop of St. Andrews in 1243 and subsequently named in honor of St. Giles, a 7th-century French hermit and abbot and the patron saint of Edinburgh. According to legend, Giles was accidentally wounded by a huntsman in pursuit of a hind and he is usually depicted protecting a hind from an arrow which had pierced his own body. A fine relief of this can be seen in the tympanum over the main doors of the Cathedral.

In 1385, a much larger church (early Gothic, pointed arches and simple octagonal pillars) was partially burned. No record has been found of the building of this second church. It was quickly repaired. In 1466, the church was granted collegiate status, and in 1495, the unique crown spire was added.

Many chapels were added in this period, sponsored by the craftsmen’s guilds of Edinburgh, prominent merchants, and nobles. One of the chapels was built to contain a relic of St Giles. By the middle of the 16th century, there were as many as 50 altars in the church.

In 1559, John Knox ('Scotland's Martin Luther') preached his first sermon on the Reformation at the High Kirk of St. Giles. His listeners reported that 'he was so active and vigorous it looked as if he was about to break the pulpit in bits and fly out of it.' Knox was instrumental in spreading the Presbyterian form of Protestantism throughout Scotland.

In 1633, King Charles I appointed Scottish Episcopalbishops and in 1635 William Forbes became the first bishop of the new diocese of Edinburgh. The church of St Giles' thus became a cathedral, as the seat of a bishop. Although it is today a Presbyterian church, which does not have bishops, St. Giles' continues to be referred to as a cathedral.

By 1800, the High Kirk of St. Giles was in a state of disrepair. Extensive restorations were undertaken in the 19th century, significantly altering the appearance of the church. The most important event of recent history occurred in 1996, when a national service was held at St. Giles' upon the return of the Stone of Destiny's return to Scotland.

St. Giles Cathedral combines a dark and brooding stone exterior with surprisingly graceful buttresses. Inside, a major highlight is the Thistle Chapel, designed by Robert Lorimer and finished in 1911. Some decorations have survived from the late medieval period (1385-1560), including heraldic carvings, sections of tombs and memorials, and various religious and non-religious carvings. Recognizable 12th-century remains in the church include a scalloped capital, now built into the wall of St Eloi's Aisle, and a corbel stone featuring a grotesque carved face, built into the wall by the door to the Cathedral shop.

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Details

Founded: 12th century
Category: Religious sites in United Kingdom

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4.6/5 (based on Google user reviews)

User Reviews

Lee Tennant (2 years ago)
Sonning cathedral in the heart of the Old Town. You can pay for a pass to take photos inside. The thistle vhapple if open is well wort a visit as it is amazing to see. Take the time and call in and take a look around. Stunning architecture and glass windows.
Amber Webb (2 years ago)
Beautiful exterior and interior! Super close to Edinburgh castle so you could easily do both in the same day. The suggested donation for entering is 5 pounds. Very peaceful inside and the stain glass is gorgeous!
Dean Stoker (2 years ago)
An outstanding cathedral in the heart of Edinburgh, I would recommend the guided tour which gives you an added insight into the history & architecture. Photography was allowed on our visit, though professionals need to apply for permission if selling their work.
Penny E (3 years ago)
Stunning atmosphere and architecture. However it is a proper religious church, if you’re planning to attend any events here they are VERY Christian, it’s not a tourist attraction! The pre-Christmas carol evening was definitely not Rudolf & Santa! The organ music is impressive.
Kenny McAleese (3 years ago)
Absolutely stunning. Gift shop upstairs, bottom floor you can set up City of the Dead tours, in the basement there's a cafe. Inside the cathedral is gorgeous, happened to have gone in when a choir was singing. 100% worth the stop if you're on The Royal Mile.
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Veste Coburg

The Veste Coburg is one of Germany's largest castles. The hill on which the fortress stands was inhabited from the Neolithic to the early Middle Ages according to the results of excavations. The first documentary mention of Coburg occurs in 1056, in a gift by Richeza of Lotharingia. Richeza gave her properties to Anno II, Archbishop of Cologne, to allow the creation of Saalfeld Abbey in 1071. In 1075, a chapel dedicated to Saint Peter and Saint Paul is mentioned on the fortified Coberg. This document also refers to a Vogt named Gerhart, implying that the local possessions of the Saalfeld Benedictines were administered from the hill.

A document signed by Pope Honorius II in 1206 refers to a mons coburg, a hill settlement. In the 13th century, the hill overlooked the town of Trufalistat (Coburg's predecessor) and the important trade route from Nuremberg via Erfurt to Leipzig. A document dated from 1225 uses the term schloss (palace) for the first time. At the time, the town was controlled by the Dukes of Merania. They were followed in 1248 by the Counts of Henneberg who ruled Coburg until 1353, save for a period from 1292-1312, when the House of Ascania was in charge.

In 1353, Coburg fell to Friedrich, Markgraf von Meißen of the House of Wettin. His successor, Friedrich der Streitbare was awarded the status of Elector of Saxony in 1423. As a result of the Hussite Wars the fortifications of the Veste were expanded in 1430.

Early modern times through Thirty Years' War

In 1485, in the Partition of Leipzig, Veste Coburg fell to the Ernestine branch of the family. A year later, Elector Friedrich der Weise and Johann der Beständige took over the rule of Coburg. Johann used the Veste as a residence from 1499. In 1506/07, Lucas Cranach the Elder lived and worked in the Veste. From April to October 1530, during the Diet of Augsburg, Martin Luther sought protection at the Veste, as he was under an Imperial ban at the time. Whilst he stayed at the fortress, Luther continued with his work translating the Bible into German. In 1547, Johann Ernst moved the residence of the ducal family to a more convenient and fashionable location, Ehrenburg Palace in the town centre of Coburg. The Veste now only served as a fortification.

In the further splitting of the Ernestine line, Coburg became the seat of the Herzogtum von Sachsen-Coburg, the Duchy of Saxe-Coburg. The first duke was Johann Casimir (1564-1633), who modernized the fortifications. In 1632, the fortress was unsuccessfully besieged by Imperial and Bavarian forces commanded by Albrecht von Wallenstein for seven days during the Thirty Years' War. Its defence was commanded by Georg Christoph von Taupadel. On 17 March 1635, after a renewed siege of five months' duration, the Veste was handed over to the Imperials under Guillaume de Lamboy.

17th through 19th centuries

From 1638-72, Coburg and the Veste were part of the Duchy of Saxe-Altenburg. In 1672, they passed to the Dukes of Saxe-Gotha and in 1735 it was joined to the Duchy of Saxe-Saalfeld. Following the introduction of Primogeniture by Duke Franz Josias (1697-1764), Coburg went by way of Ernst Friedrich (1724-1800) to Franz (1750-1806), noted art collector, and to Duke Ernst III (1784-1844), who remodeled the castle.

In 1826, the Duchy of Saxe-Coburg-Gotha was created and Ernst now styled himself 'Ernst I'. Military use of the Veste had ceased by 1700 and outer fortifications had been demolished in 1803-38. From 1838-60, Ernst had the run-down fortress converted into a Gothic revival residence. In 1860, use of the Zeughaus as a prison (since 1782) was discontinued. Through a successful policy of political marriages, the House of Saxe-Coburg and Gotha established links with several of the major European dynasties, including that of the United Kingdom.

20th century

The dynasty ended with the reign of Herzog Carl Eduard (1884-1954), also known as Charles Edward, Duke of Saxe-Coburg and Gotha, a grandson of Queen Victoria, who until 1919 also was the 2nd Duke of Albany in the United Kingdom. Under his rule, many changes made to the Veste in the 19th century were reversed under architect Bodo Ebhardt, with the aim of restoring a more authentic medieval look. Along with the other ruling princes of Germany, Carl Eduard was deposed in the revolution of 1918-1919. After Carl Eduard abdicated in late 1918, the Veste came into possession of the state of Bavaria, but the former duke was allowed to live there until his death. The works of art collected by the family were gifted to the Coburger Landesstiftung, a foundation, which today runs the museum.

In 1945, the Veste was seriously damaged by artillery fire in the final days of World War II. After 1946, renovation works were undertaken by the new owner, the Bayerische Verwaltung der staatlichen Schlösser, Gärten und Seen.

Today

The Veste is open to the public and today houses museums, including a collection art objects and paintings that belonged to the ducal family of Saxe-Coburg and Gotha, a large collection of arms and armor, significant examples of early modern coaches and sleighs, and important collections of prints, drawings and coins.