Saint John the Theologian is a Macedonian Orthodox church situated on the cliff over Kaneo Beach overlooking Lake Ohrid in the city of Ohrid. The church is dedicated to John of Patmos, the writer of Revelation, who has been by some considered to be the same person as John the Apostle. The construction date of the church remains unknown but documents detailing the church property suggest that it was built before the year 1447. Archaeologists believe that the church was constructed some time before the rise of the Ottoman Empire very likely in the 13th century. Restoration work in 1964 led to the discovery of frescoes in its dome.
The church has a cruciform architectural plan, with a rectangular base. The architect of the church is unknown. Reconstruction work was carried out on the church in the 14th century, shortly before the arrival of Ottoman Turks in Macedonia. A wooden iconostasis was constructed within the church and by the 20th century numerous saints along with the Virgin Mary have been portrayed on the apse. A fresco of Christ Pantocrator can be seen on the dome of the church. A fresco of Saint Clement of Ohrid (whose monastery, Saint Panteleimon, is located close to the church) accompanied by Saint Erasmus of Ohrid can also be seen on a wall of the church.References:
La Hougue Bie is a Neolithic ritual site which was in use around 3500 BC. Hougue is a Jèrriais/Norman language word meaning a \'mound\' and comes from the Old Norse word haugr. The site consists of 18.6m long passage chamber covered by a 12.2m high mound. The site was first excavated in 1925 by the Société Jersiaise. Fragments of twenty vase supports were found along with the scattered remains of at least eight individuals. Gravegoods, mostly pottery, were also present. At some time in the past, the site had evidently been entered and ransacked.
In Western Europe, it is one of the largest and best preserved passage graves and the most impressive and best preserved monument of Armorican Passage Grave group. Although they are termed \'passage graves\', they were ceremonial sites, whose function was more similar to churches or cathedrals, where burials were incidental.